wars of the great Gods of Egypt against the Greeks, to have been in the days of Cecrops, Erechtheus and Erichthonius, and a little before those of Theseus; these Gods at that time instituting Temples and Sacred Rites to themselves.  I have therefore chosen to rely upon the stories related to Herodotus by the Priests of Egypt in those days, and corrected by the Poem of Solon, so as to make these Gods of Egypt no older than Cecrops and Erechtheus, and their successor Menes no older than Theseus and Memnon, and the Temple of Vulcan not above 280 years in building:  rather than to correct Herodotus by Manetho, Eratosthenes, Diodorus, and others, who lived after the Priests of Egypt had corrupted their Antiquities much more than they had done in the days of Herodotus.

* * * * *

CHAP.  III.

Of the ASSYRIAN_ Empire._

As the Gods or ancient Deified Kings and Princes of Greece, Egypt, and Syria of Damascus, have been made much ancienter than the truth, so have those of Chaldaea and Assyria:  for Diodorus [344] tells us, that when Alexander the great was in Asia, the Chaldaeans reckoned 473000 years since they first began to observe the Stars; and Ctesias, and the ancient Greek and Latin writers who copy from him, have made the Assyrian Empire as old as Noah’s flood within 60 or 70 years, and tell us the names of all the Kings of Assyria downwards, from Belus and his feigned son Ninus, to Sardanapalus the last King of that Monarchy:  but the names of his Kings, except two or three, have no affinity with the names of the Assyrians mentioned in Scripture; for the Assyrians were usually named after their Gods, Bel or Pul; Chaddon, Hadon, Adon, or Adonis; Melech or Moloch; Atsur or Assur; Nebo; Nergal; Merodach:  as in these names, Pul, Tiglath-Pul-Assur, Salman-Assur, Adra-Melech, Shar-Assur, Assur-Hadon, Sardanapalus or Assur-Hadon-Pul, Nabonassar or Nebo-Adon-Assur, Bel Adon, Chiniladon or Chen-El-Adon, Nebo-Pul-Assur, Nebo-Chaddon-Assur, Nebuzaradon or Nebo-Assur-Adon, Nergal-Assur, Nergal-Shar-Assur, Labo-Assur-dach, Sheseb-Assur, Beltes-Assur, Evil-Merodach, Shamgar-Nebo, Rabsaris or Rab-Assur, Nebo-Shashban, Mardocempad or Merodach-Empad.  Such were the Assyrian names; but those in Ctesias are of another sort, except Sardanapalus, whose name he had met with in Herodotus.  He