History of the Negro Race in America From 1619 to 1880. Vol 1 eBook

This eBook from the Gutenberg Project consists of approximately 815 pages of information about History of the Negro Race in America From 1619 to 1880. Vol 1.

History of the Negro Race in America From 1619 to 1880. Vol 1 eBook

This eBook from the Gutenberg Project consists of approximately 815 pages of information about History of the Negro Race in America From 1619 to 1880. Vol 1.

[112] Report of Bishop Payne, June 6, 1853.

[113] Colonization Herald, December, 1852.

[114] Ethiope, pp. 207, 208.

CHAPTER XI.

RESUME.

    THE UNITY OF THE HUMAN FAMILY RE-AFFIRMED.—­GOD GAVE ALL
    RACES OF MEN CIVILIZATION.—­THE ANTIQUITY OF THE NEGRO
    BEYOND DISPUTE.—­IDOLATRY THE CAUSE OF THE DEGRADATION OF
    THE AMERICAN RACES.—­HE HAS ALWAYS HAD A PLACE IN HISTORY,
    THOUGH INCIDENTAL.—­NEGRO TYPE CAUSED BY DEGRADATION.—­NEGRO
    EMPIRES AN EVIDENCE OF CRUDE ABILITY FOR SELF-GOVERNMENT.—­INFLUENCE
    OF THE TWO CHRISTIAN GOVERNMENTS ON THE WEST COAST UPON THE
    HEATHEN.—­ORATION ON EARLY CHRISTIANITY IN AFRICA.—­THE DUTY OF
    CHRISTIANITY TO EVANGELIZE AFRICA.

The preceding ten chapters are introductory in their nature.  We felt that they were necessary to a history of the Colored race in the United States.  We desired to explain and explode two erroneous ideas,—­the curse of Canaan, and the theory that the Negro is a distinct species,—­that were educated into our white countrymen during the long and starless night of the bondage of the Negro.  It must appear patent to every honest student of God’s word, that the slavery interpretation of the curse of Canaan is without warrant of Scripture, and at war with the broad and catholic teachings of the New Testament.  It is a sad commentary on American civilization to find even a few men like Helper, “Ariel,” and the author of “The Adamic Race” still croaking about the inferiority of the Negro; but it is highly gratifying to know that they no longer find an audience or readers, not even in the South.  A man never hates his neighbors until he has injured them.  Then, in justification of his unjustifiable conduct, he uses slander for argument.

During the late war thousands of mouths filled with vituperative wrath against the colored race were silenced as in the presence of the heroic deeds of “the despised race,” and since the war the obloquy of the Negro’s enemies has been turned into the most fulsome praise.

We stand in line and are in harmony with history and historians —­modern and ancient, sacred and profane—­on the subject of the unity of the human family.  There are, however, a few who differ; but their wild, incoherent, and unscholarly theories deserve the mercy of our silence.

It is our firm conviction, and it is not wholly unsupported by history, that the Creator gave all the nations arts and sciences.  Where nations have turned aside to idolatry they have lost their civilization.  The Canaanites, Jebusites, Hivites, etc., the idolatrous[115] nations inhabiting the land of Canaan, were the descendants of Canaan; and the only charge the Lord brought against them when he commanded Joshua to exterminate them was, that they were his enemies[116] in all that that term implies.  The sacred record tells us that they were a warlike, powerful people,[117] living in walled cities, given to agriculture, and possessing quite a respectable civilization; but they were idolaters—­God’s enemies.

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History of the Negro Race in America From 1619 to 1880. Vol 1 from Project Gutenberg. Public domain.