to say, the order was carried out.  At the same time the Christians of the remaining sections of the town and of the village of Alexandrovka were allowed to pass unhindered.  Thanks to these arrangements, the Turkish side was sacked in the course of three to four hours, so that by one o’clock in the morning the rioters found nothing left to do.  During the night, the police and military authorities arrested twenty-four rioters and a much larger number of Jews.  The latter were arrested because they ventured to stay near their homes.  The following morning, the Christians were released and allowed to swell the ranks of the pillaging mob, while the Jews were kept in jail until the following day and freed only when the governor arrived.

On the following day, March 30, at four o’clock in the morning, a large number of peasants, amounting to about five thousand and armed with clubs, began to arrive in town, having been summoned by the Ispravnik [1] from the adjacent villages.  The arrival of the peasants was welcomed by the Jews, who thought that they had been called to come to their aid.  But they soon found out their mistake, for the peasants declared that they had come to beat and plunder the Jews.  Simultaneously with the arrival of the peasants, large numbers from among the local mob began to assemble around the Cathedral, and at eight o’clock in the morning signals were given to renew the pogrom.  At first this was prevented.  The officers of the local battalion, who patrolled the city, ordered the soldiers to surround the mob and hold it off for about an hour, during which time the Greek-Orthodox bishop [2] Radzionovski admonished the rioters and tried to make them understand that such doings were contrary to the laws of the Church and the State.  But when the police commissioner, the military chief, and Ispravnik arrived before the Cathedral, the military cordon was withdrawn, and the crowd, now let loose, threw itself upon a near-by liquor store, and, after demolishing it and filling itself with alcohol, resumed its work of destruction, with the co-operation of the peasants who had been summoned by the Ispraynik and the assistance of the soldiers and policemen.  It was on this occasion that those wild, savage scenes of murder, rapine, and plunder took place, the account of which as published in the newspapers is but the pale shadow of the real facts....  The pogrom of Balta was called forth not by the mere inactivity but by the direct activity of the local authorities.

[Footnote 1:  The head of the district (or county) police.  The police in the larger towns of the county is subject to the police commissioner of the town, who is referred to earlier in the text.]

[Footnote 2:  In Russian, Protoyerey, a term borrowed from the Greek.  It corresponds roughly to the title of bishop.]