1. Various degrees of reverie. 2. Sleep-walkers.  Case of a young lady.  Great surprise at awaking.  And total forgetfulness of what passed in reverie. 3. No suspension of volition in reverie. 4. Sensitive motions continue, and are consistent. 5. Irritative motions continue, but are not succeeded by sensation. 6. Volition necessary for the perception of feeble impressions. 7. Associated motions continue. 8. Nerves of sense are irritable in sleep, but not in reverie. 9. Somnambuli are not asleep.  Contagion received but once. 10. Definition of reverie.

1.  When we are employed with great sensation of pleasure, or with great efforts of volition, in the pursuit of some interesting train of ideas, we cease to be conscious of our existence, are inattentive to time and place, and do not distinguish this train of sensitive and voluntary ideas from the irritative ones excited by the presence of external objects, though our organs of sense are furnished with their accustomed stimuli, till at length this interesting train of ideas becomes exhausted, or the appulses of external objects are applied with unusual violence, and we return with surprise, or with regret, into the common track of life.  This is termed reverie or studium.

In some constitutions these reveries continue a considerable time, and are not to be removed without greater difficulty, but are experienced in a less degree by us all; when we attend earnestly to the ideas excited by volition or sensation, with their associated connexions, but are at the same time conscious at intervals of the stimuli of surrounding bodies.  Thus in being present at a play, or in reading a romance, some persons are so totally absorbed as to forget their usual time of sleep, and to neglect their meals; while others are said to have been so involved in voluntary study as not to have heard the discharge of artillery; and there is a story of an Italian politician, who could think so intensely on other subjects, as to be insensible to the torture of the rack.

From hence it appears, that these catenations of ideas and muscular motions, which form the trains of reverie, are composed both of voluntary and sensitive associations of them; and that these ideas differ from those of delirium or of sleep, as they are kept consistent by the power of volition; and they differ also from the trains of ideas belonging to insanity, as they are as frequently excited by sensation as by volition.  But lastly, that the whole sensorial power is so employed on these trains of complete reverie, that like the violent efforts of volition, as in convulsions or insanity; or like the great activity of the irritative motions in drunkenness; or of the sensitive motions in delirium; they preclude all sensation consequent to external stimulus.

2.  Those persons, who are said to walk in their sleep, are affected with reverie to so great a degree, that it becomes a formidable disease; the essence of which consists in the inaptitude of the mind to attend to external stimuli.  Many histories of this disease have been published by medical writers; of which there is a very curious one in the Lausanne Transactions.  I shall here subjoin an account of such a case, with its cure, for the better illustration of this subject.