“And for the doing of all other things which the two Houses of Parliament shall find necessary for the peace, honor, and safety of the nation, so that there may be no more danger of the nation’s falling, at any time hereafter, under arbitrary government.”

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Extract from the Prince of Oranges Additional Declaration.

[Sidenote:  Principal nobility and gentry well affected to the Church and crown, security against the design of innovation.]

“We are confident that no persons can have such hard thoughts of us as to imagine that we have any other design in this undertaking than to procure a settlement of the religion and of the liberties and properties of the subjects upon so sure a foundation that there may be no danger of the nation’s relapsing into the like miseries at any time hereafter.  And as the forces that we have brought along with us are utterly disproportioned to that wicked design of conquering the nation, if we were capable of intending it, so the great numbers of the principal nobility and gentry, that are men of eminent quality and estates, and persons of known integrity and zeal, both for the religion and government of England, many of them, also being distinguished by their constant fidelity to the crown, who do both accompany us in this expedition and have earnestly solicited us to it, will cover us from all such malicious insinuations.”

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In the spirit, and, upon one occasion, in the words,[19] of this Declaration, the statutes passed in that reign made such provisions for preventing these dangers, that scarcely anything short of combination of King, Lords, and Commons, for the destruction of the liberties of the nation, can in any probability make us liable to similar perils.  In that dreadful, and, I hope, not to be looked-for case, any opinion of a right to make revolutions, grounded on this precedent, would be but a poor resource.  Dreadful, indeed, would be our situation!

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These are the doctrines held by the Whigs of the Revolution, delivered with as much solemnity, and as authentically at least, as any political dogmas were ever promulgated from the beginning of the world.  If there be any difference between their tenets and those of Mr. Burke, it is, that the old Whigs oppose themselves still more strongly than he does against the doctrines which are now propagated with so much industry by those who would be thought their successors.