‘Father!’

‘My boy! my Lydon! is it indeed thou?’ said the old man, joyfully.  ’Ah, thou wert present to my thoughts.’

‘I am glad to hear it, my father,’ said the gladiator, respectfully touching the knees and beard of the slave; ’and soon may I be always present with thee, not in thought only.’

‘Yes, my son—­but not in this world,’ replied the slave, mournfully.

’Talk not thus, O my sire! look cheerfully, for I feel so—­I am sure that I shall win the day; and then, the gold I gain buys thy freedom.  Oh! my father, it was but a few days since that I was taunted, by one, too, whom I would gladly have undeceived, for he is more generous than the rest of his equals.  He is not Roman—­he is of Athens—­by him I was taunted with the lust of gain—­when I demanded what sum was the prize of victory.  Alas! he little knew the soul of Lydon!’

‘My boy! my boy!’ said the old slave, as, slowly ascending the steps, he conducted his son to his own little chamber, communicating with the entrance hall (which in this villa was the peristyle, not the atrium)—­you may see it now; it is the third door to the right on entering. (The first door conducts to the staircase; the second is but a false recess, in which there stood a statue of bronze.) ’Generous, affectionate, pious as are thy motives,’ said Medon, when they were thus secured from observation, ’thy deed itself is guilt:  thou art to risk thy blood for thy father’s freedom—­that might be forgiven; but the prize of victory is the blood of another.  Oh, that is a deadly sin; no object can purify it.  Forbear! forbear! rather would I be a slave for ever than purchase liberty on such terms!’

‘Hush, my father!’ replied Lydon, somewhat impatiently; ’thou hast picked up in this new creed of thine, of which I pray thee not to speak to me, for the gods that gave me strength denied me wisdom, and I understand not one word of what thou often preachest to me—­thou hast picked up, I say, in this new creed, some singular fantasies of right and wrong.  Pardon me if I offend thee:  but reflect!  Against whom shall I contend?  Oh! couldst thou know those wretches with whom, for thy sake, I assort, thou wouldst think I purified earth by removing one of them.  Beasts, whose very lips drop blood; things, all savage, unprincipled in their very courage:  ferocious, heartless, senseless; no tie of life can bind them:  they know not fear, it is true—­but neither know they gratitude, nor charity, nor love; they are made but for their own career, to slaughter without pity, to die without dread!  Can thy gods, whosoever they be, look with wrath on a conflict with such as these, and in such a cause?  Oh, My father, wherever the powers above gaze down on earth, they behold no duty so sacred, so sanctifying, as the sacrifice offered to an aged parent by the piety of a grateful son!’

The poor old slave, himself deprived of the lights of knowledge, and only late a convert to the Christian faith, knew not with what arguments to enlighten an ignorance at once so dark, and yet so beautiful in its error.  His first impulse was to throw himself on his son’s breast—­his next to start away to wring his hands; and in the attempt to reprove, his broken voice lost itself in weeping.