An Account of the Customs and Manners of the Micmakis and Maricheets Savage Nations, Now Dependent on the Government of Cape-Breton eBook

This eBook from the Gutenberg Project consists of approximately 85 pages of information about An Account of the Customs and Manners of the Micmakis and Maricheets Savage Nations, Now Dependent on the Government of Cape-Breton.

An Account of the Customs and Manners of the Micmakis and Maricheets Savage Nations, Now Dependent on the Government of Cape-Breton eBook

This eBook from the Gutenberg Project consists of approximately 85 pages of information about An Account of the Customs and Manners of the Micmakis and Maricheets Savage Nations, Now Dependent on the Government of Cape-Breton.

The syllables he articulates the most distinctly are, Ywhannah, Owanna, Haywanna, yo! ha! yo! ha! and when he makes a pause he looks full at the company, as much as to demand their chorus to the word Heh! which he pronounces with great emphasis.  As he is singing and dancing they often repeat the word Heh! fetched up from the depth of their throat; and when he makes his pause, they cry aloud in chorus, Hah!

After this prelude, the person who had sung and danced recovers his breath and spirits a little, and begins his harangue in praise of the maker of the feast.  He flatters him greatly, in attributing to him a thousand good qualities he never had, and appeals to all the company for the truth of what he says, who are sure not to contradict him, being in the same circumstance as himself of being treated, and answer him by the word Heh, which is as much as to say, Yes, or Surely.  Then he takes them all by the hand, and begins his dance again:  and sometimes this first dance is carried to a pitch of madness.  At the end of it he kisses his hand, by way of salute to all the company; after which he goes quietly to his place again.  Then another gets up to acquit himself of the same duty, and so do successively all the others in the cabbin, to the very last man inclusively.

This ceremony of thanksgiving being over by the men, the girls and women come in, with the oldest at the head of them, who carries in her left hand a great piece of birch-bark of the hardest, upon which she strikes as it were a drum; and to that dull sound which the bark returns, they all dance, spinning round on their heels, quivering, with one hand lifted, the other down:  other notes they have none, but a guttural loud aspiration of the word Heh!  Heh!  Heh! as often as the old female savage strikes her bark-drum.  As soon as she ceases striking, they set up a general cry, expressed by Yah!  Then, if their dance is approved, they begin it again; and when weariness obliges the old woman to withdraw, she first pronounces her thanksgiving in the name of all the girls and women there.  The introduction of which is too curious to omit, as it so strongly characterises the sentiments of the savages of that sex, and confirms the general observation, that where their bosom once harbours cruelty, they carry it greater lengths than even the men, whom frequently they instigate to it.

“You men! who look on me as of an infirm and weak sex, and consequently of all necessity subordinate to you, know that in what I am, the Creator has given to my share, talents and properties at least of as much worth as your’s, I have had the faculty of bringing into the world warriors, great hunters, and admirable managers of canoes.  This hand, withered as you see it now, whose veins represent the root of a tree, has more than once struck a knife into the hearts of the prisoners, who were given up to me for my sport.  Let the river-sides, I say, for

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An Account of the Customs and Manners of the Micmakis and Maricheets Savage Nations, Now Dependent on the Government of Cape-Breton from Project Gutenberg. Public domain.