An Account of the Customs and Manners of the Micmakis and Maricheets Savage Nations, Now Dependent on the Government of Cape-Breton eBook

This eBook from the Gutenberg Project consists of approximately 85 pages of information about An Account of the Customs and Manners of the Micmakis and Maricheets Savage Nations, Now Dependent on the Government of Cape-Breton.

An Account of the Customs and Manners of the Micmakis and Maricheets Savage Nations, Now Dependent on the Government of Cape-Breton eBook

This eBook from the Gutenberg Project consists of approximately 85 pages of information about An Account of the Customs and Manners of the Micmakis and Maricheets Savage Nations, Now Dependent on the Government of Cape-Breton.

I come now to the Acadians, or what may more properly be called the French Acadians.  These would undoubtedly have proved very valuable subjects to the English, and extreamly useful to them in improving a dominion so susceptible of all manner of improvement as Acadia, (Nova-Scotia) if they could have been, prevailed on to break their former ties of allegiance to the king of France, and to have remained quietly under the new government to which they were now transferred.  But from this they were constantly dissuaded, and withheld by the influence of our French priests, cantoned, amongst them [The letter-writer might have here added the infamous arts and falsities by which these emissaries of the French imposed on those bigotted deluded people, and to that end made religion a vile tool of state.  They represented to these Acadians, that it was an inexpiable crime against their faith, to hold any commerce with heretics, and much more so to enter into their interests;—­that there would be no pardon for them, either in the other world, or even in this, when the French should regain, as they certainly would, possession of a country ceded so much against the grain.  In short, they succeeded but too well in keeping up the spirit of rebellion amongst those infatuated devotees of theirs, who remained sullen and refractory to all the advances the English made to gain them.], who kept them steady to our party.  You may be sure our government did not fail of constantly inculcating the expediency of this conduct to our priests; who not only very punctually and successfully conformed to their instructions on this head, but very often in the heat of their zeal so much exceeded them, as to draw on themselves the animadversion of the English government.  This answered a double end, of hindering that nation from finding those advantages in this country, by the prospect of which it had been tempted to settle in it, and of engaging it to consider Acadia itself, as something not material enough to think worth its keeping, at the expence which it must occasion, and consequently induce the English to be the readier to part with it again, on any future treaty of peace.  This too is certain, that the French themselves knew neither the extent, nor the value of this country, till they were sensible of the improvements the English were projecting; and the use now so easy to discover might be made of so fine an establishment.  But to return to the Acadians:  It must be confest the English had, with respect to them, a difficult game to play.  To force such a number of families, of which too such great use might have been made, to evacuate the country, seems at first both impolitic and inhuman.  But then it must be considered, that these people were absolutely untractable as to the English, and thoroughly under the direction of priests in an interest quite opposite to theirs.  To have taken those priests entirely from them, would have exasperated them yet more, and was, in fact, a measure repugnant to that spirit of toleration in religious matters, of which they boast, and to which it must be owned they constantly adhered, as to these people, both in speculation and practice.

Copyrights
Project Gutenberg
An Account of the Customs and Manners of the Micmakis and Maricheets Savage Nations, Now Dependent on the Government of Cape-Breton from Project Gutenberg. Public domain.