An Account of the Customs and Manners of the Micmakis and Maricheets Savage Nations, Now Dependent on the Government of Cape-Breton eBook

This eBook from the Gutenberg Project consists of approximately 85 pages of information about An Account of the Customs and Manners of the Micmakis and Maricheets Savage Nations, Now Dependent on the Government of Cape-Breton.

An Account of the Customs and Manners of the Micmakis and Maricheets Savage Nations, Now Dependent on the Government of Cape-Breton eBook

This eBook from the Gutenberg Project consists of approximately 85 pages of information about An Account of the Customs and Manners of the Micmakis and Maricheets Savage Nations, Now Dependent on the Government of Cape-Breton.
cut down wood for firing for the night; others branches of trees, which are stuck in the ground with the crotch uppermost, over which a thatching is laid of fir-boughs, with a fence of the same on the weather-side only.  The rest is all open, and serves for door and window.  A great fire is then lighted, and then every body’s lodged.  They sup on the ground, or upon some leaved branches, when the season admits of it; and afterwards the table serves for a bed.  The savages themselves rarely have any fixed hut, or village, that maybe called a permanent residence.  If there are any parts they most frequently inhabit, it is only those which abound most in game, or near some fishing-place.  Such were formerly for them, before the English had driven them away, Artigoneesch, Beaubassin, Chipoody, Chipnakady, Yoodayck, Mirtigueesh, La Heve Cape Sable, Mirameeky, Fistigoisch, La Baye des Chaleurs Pentagony, Medochtek, Hokepack, and Kihibeki.

At present these savage nations bear an inveterate antipathy to the English, who might have easily prevented or cured it, if instead of rigorous measures, they had at first used conciliative ones:  but this it seems they thought beneath them.  This it is, that has given our missionaries such a fair field for keeping them fixed to the French party, by the assistance of the difference of religion, of which they do not fail to make the most.  But lest you may imagine I am giving you only my own conjectures, take the following extract from, a letter of father Noel de Joinville, of a pretty antient date.

“I have remarked in this country so great an aversion in the convert-savages to the English, caused by difference of religion, that these scarce dare inhabit any part of Acadia but what is under their own guns.  These savages are so zealous for the Roman Catholick church, that they always look with horror upon, and consider as enemies those who are not within the pale of it.  This may serve to prove, that if there had been priests provided in time, to work at the conversion of the savages of New-England, before the English had penetrated into the interior of the county as far as they have done, it would not have been possible for them to appropriate to themselves such an extent of country as, at this day, makes of New-England alone the most magnificent colony on the face of the earth.” [This pompous epithet might have yet been more just, if the improvement of that colony had been enough the care of the state, to have been pushed all the lengths of which it was so susceptible.  Few Englishmen will, probably, on reflexion deny, that if but a third of those sums ingulphed by the ungrateful or slippery powers on the continent, upon interests certainly more foreign to England than those of her own colonies, or lavished in a yet more destructive way, that of corrupting its subjects in elections:  if the third, I say, of those immense sums, had been applied to the benefit of the plantations, to the fortifying, encouraging, and extending them, there would, by this time, have hardly been a Frenchman’s name to be heard of in North-America especially.]

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An Account of the Customs and Manners of the Micmakis and Maricheets Savage Nations, Now Dependent on the Government of Cape-Breton from Project Gutenberg. Public domain.