Wolsey had dreamed that it might still stand, self-reformed as he hoped to see it; but in his dread lest any hands but those of friends should touch the work, he had “prolonged its sickly days,” waiting for the convenient season which was not to be; he had put off the meeting of parliament, knowing that if parliament were once assembled, he would be unable to resist the pressure which would be brought to bear upon him; and in the impatient minds of the people he had identified himself with the evils which he alone for the few last years had hindered from falling.  At length he had fallen himself, and his disgrace was celebrated in London with enthusiastic rejoicing as the inauguration of the new era.  On the eighteenth of October, 1529, Wolsey delivered up the seals.  He was ordered to retire to Esher; and, “at the taking of his barge,” Cavendish saw no less than a thousand boats full of men and women of the city of London, “waffeting up and down in Thames,” to see him sent, as they expected, to the Tower.[214] A fortnight later the same crowd was perhaps again assembled on a wiser occasion, and with truer reason for exultation, to see the king coming up in his barge from Greenwich to open parliament.

“According to the summons,” says Hall, “the King of England began his high court of parliament the third day of November, on which day he came by water to his palace of Bridewell, and there he and his nobles put on their robes of Parliament, and so came to the Black Friars Church, where a mass of the Holy Ghost was solemnly sung by the king’s chaplain; and after the mass, the king, with all his Lords and Commons which were summoned to appear on that day, came into the Parliament.  The king sate on his throne or seat royal, and Sir Thomas More, his chancellor, standing on the right hand of the king, made an eloquent oration, setting forth the causes why at that time the king so had summoned them."[215]

“Like as a good shepherd,” More said, “which not only keepeth and attendeth well his sheep, but also foreseeth and provideth for all things which either may be hurtful or noysome to his flock; so the king, which is the shepherd, ruler, and governor of his realm, vigilantly foreseeing things to come, considers how that divers laws, before this time made, are now, by long continuance of time and mutation of things, become very insufficient and imperfect; and also, by the frail condition of man, divers new enormities are sprung amongst the people, for the which no law is yet made to reform the same.  For this cause the king at this time has summoned his high court of parliament; and I liken the king to a shepherd or herdsman, because if a prince be compared to his riches, he is but a rich man; if a prince be compared to his honour, he is but an honourable man; but compare him to the multitude of his people, and the number of his flock, then he is a ruler, a governor of might and puissance; so that his people maketh him a prince, as of the multitude of sheep cometh the name of a shepherd.