to foot) thou art Adhyatma, thou art Adhibhuta, and Adhi-Daivata, thou art Adhi-loka, Adhi-Vijnanam and Adhi-Yajna.[78] Men of wisdom, when they succeed in knowing thee that residest in themselves and that art incapable of being known by the very gods, become freed from all bonds and pass into a state of existence that transcends all sorrow.[79] They that do not wish to know thee, O thou of great puissance, have to undergo innumerable births and deaths.  Thou art the door of heaven and of Emancipation.  Thou art he that projectest all beings into existence and withdrawest them again into thyself.  Thou art the great giver.  Thou art heaven, thou art Emancipation, thou art desire (the seed of action).  Thou art wrath that inspires creatures.  Thou art Sattwa, thou art Rajas, thou art Tamas, thou art the nether regions, and thou art the upper regions.  Thou art the Grandsire Brahma, thou art Bhava, thou art Vishnu, thou art Skanda, thou art Indra, thou art Savitri, thou art Yama, thou art Varuna, Soma, thou art Dhatri, thou art Manu, thou art Vidhatri and thou art Kuvera, the Lord of treasures.  Thou art Earth, thou art Wind, thou art Water, thou art Agni, thou art Space, thou art Speech, thou art the Understanding, thou art Steadiness, thou art Intelligence, thou art the acts that creatures do, thou art Truth, thou art Falsehood, thou art existent and thou art non-existent.  Thou art the senses, thou art that which transcends Prakriti, thou art immutable.  Thou art superior to the universe of existent objects, thou art superior to the universe of non-existent objects, thou art capable of being conceived, thou art incapable of being conceived.  That which is supreme Brahman, that which is the highest entity, that which is the end of both the Sankhyas and the Yogins, is, without doubt, identical with thee.  Verily, rewarded have I been today by thee in consequence of thy granting me a sight of thy form.  I have attained the end which the righteous alone attain to.  I have been rewarded with that end which is solicited by persons whose understandings have been cleansed by Knowledge.  Alas, so long I was steeped in Ignorance; for this long period I was a senseless fool, since I had no knowledge of thee that art the Supreme Deity, thee that art the only eternal Entity as can be only known by all persons endued with wisdom.  In course of innumerable lives have I at last succeeded in acquiring that Devotion towards thee in consequence of which thou hast shown thyself to me.  O thou that art ever inclined to extend thy grace to those that are devoted to thee.  He that succeeds in knowing thee is enable to enjoy immortality.  Thou art that which is ever a mystery with the gods, the Asuras, and the ascetics.  Brahman is concealed in the cave of the heart.  The very ascetics are unable to behold or know Him.[80] Thou art that puissant deity who is the doer of everything and whose face is turned towards every direction.  Thou art the Soul of all things, thou seest all things,