And from that time, O king, horses, afflicted by the mighty Rudra of wonderful deeds, came to be without teats.  Then Sarva, having stringed his bow and aimed that shaft with which he had united the Pasupata weapon, waited thinking of the triple city.  And O king, as Rudra thus stood, holding his bow, the three cities during that time became united.  When the three cities, losing their separate characters became united, tumultuous became the joy of the high-souled gods.  Then all the gods, the Siddhas, and the great Rishis, uttered the word Jaya, adoring Maheshwara.  The triple city then appeared immediately before that god of unbearable energy, that Deity of fierce and indescribable form, that warrior who was desirous of slaying the Asuras.  The illustrious deity, that Lord of the universe, then drawing that celestial bow, sped that shaft which represented the might of the whole universe, at the triple city.  Upon that foremost of shafts, O thou of great good fortune, being shot, loud wails of woe were heard from those cities as they began to fall down towards the Earth.  Burning those Asuras, he threw them down into the Western ocean.  Thus was the triple city burnt and thus were the Danavas exterminated by Maheswara in wrath, from desire of doing good to the three worlds.  The fire born of his own wrath, the three-eyed god quenched, saying, ‘Do not reduce the three worlds to ashes.’  After this, the gods, the Rishis, and the three worlds became all restored to their natural dispositions, and gratified Sthanu of unrivalled energy with words of high import.  Receiving then the permission of the great god, the gods with the Creator at their head went away to the places they came from, their object being accomplished after such effort.  Thus that illustrious Deity, that Creator of the worlds, that Lord of both the Gods and the Asuras, viz., Maheswara, did that which was for the good of all the worlds.  As the illustrious Brahman, the Creator of the worlds, the Grandsire, the Supreme Deity of unfading glory, acted as the driver of Rudra, so do thou restrain the steeds of the high-souled son of Radha like Grandsire restraining those of Rudra.  There is not the slightest doubt, O tiger among kings, that thou art superior to Krishna, to Karna, and to Phalguna.  In battle, Karna is like Rudra, and thou art like Brahman in policy.  United, ye two, therefore, are competent to vanquish my foes that are even like the Asuras.  Let, O Shalya, that be done speedily today by which this Karna, grinding the Pandava troops, may be able to slay Kunti’s son owning white steeds and having Krishna for the driver of his car.  Upon thee depend Karna, ourselves, our kingdom, and (our) victory in battle.  Hold the reins, therefore, of the excellent steeds (of Karna).  There is another story which I will narrate.  Listen once more to it.  A virtuous brahmana had recited it in the presence of my father.  Hearing these delightful words fraught with the reasons and purposes of acts, do, O Shalya, what thou mayst settle,