The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 2 eBook

This eBook from the Gutenberg Project consists of approximately 2,393 pages of information about The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 2.

The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 2 eBook

This eBook from the Gutenberg Project consists of approximately 2,393 pages of information about The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 2.
of future success.  Crows, whether stationary or on their wings, utter cries that are agreeable.  They again that are behind, urge the warriors to advance; while they that are ahead, forbid all advance.[28] Where vultures, swans, parrots, cranes, and wood-peckers utter delightful cries, and wheel towards the right, the Brahmanas say that their victory in battle is certain.  They whose divisions, in consequence of ornaments, coats of mail, and standards, or the melodious neigh of their steeds, become resplendent and incapable of being gazed at, always conquer their foes.  They who utter cheerful shouts, those warriors, O Bharata, whose energies are not damped and whose garlands do not fade, always cross the ocean of battle.  They who utter cheerful shouts having penetrated into the divisions of the foe, who utter even kind words,[29] to the enemy, and who, before striking, forewarn the foe, win victory.  The objects of hearing, vision, taste, touch, and smell, without undergoing any change for the worse, become auspicious.  This also is another indication of a victorious army, viz., there is joy among the combatants at all time.  This also is another indication of success, viz. the winds that blow, the clouds, and the birds, all become favourable; while the clouds (so favourable) and the rain-bows drop beneficial showers.  These, O king, are the indications of armies to be crowned with victory, while O monarch, all these become otherwise in the case of those that are about to be destroyed.  Whether the army be small or large, cheerfulness, as an attribute of the combatants, is said to be a certain indication of victory.  One soldier, struck with panic, can cause even a large army to take fright and fly.  And when an army, struck with panic, takes to flight, it causes even heroic warriors to take fright.  If a large army is once broken and put to rout, it cannot like a herd of deer disordered in fright or a mighty current of water be easily checked.  If a large army is once routed, it is incapable of being rallied; on the other hand, beholding it broken, even those well-skilled in battle, O Bharata, become heartless.  Beholding soldiers struck with fear and flying, the panic spreads in other directions, and soon, O king, the whole army is broken and flies in all directions.  And when an army is routed, even brave leaders, O king, at the head of large divisions consisting of the four kinds of forces, are incapable of rallying them.  An intelligent man, always exerting himself with activity, should strive (to win success) by the aid of means.  It is said that that success which is won by negotiation and other means is the very best.  That which is achieved by producing disunion (among the foe) is indifferent.  While that success, O king, which is won by battle, is the worst.  In battle are many evils, the initial one, as it is said, being slaughter.  Even fifty brave men who know one another, who are underpressed, who are free from family ties, and who are firmly
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The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 2 from Project Gutenberg. Public domain.