“But if a man wishes to know how to interpret these words, I suppose he may consider other words of the Lord and their evident interpretation and find a rule.  For instance, He said, ’Labor not for the meat which perisheth, but for that meat which endureth unto everlasting life.’  He evidently did not literally mean not to labor for daily bread, for that is something we are told to do.  ’Work with your hands, that ye may . . . have need of nothing,’ it says.  And, ’If any will not work, neither let him eat’; and again, ’That with quietness they work, and eat their own bread.’  So that is clear enough.  Apparently what He meant was to emphasize the supreme need of the other kind of food—­’the meat that endures unto everlasting life.’  The one pales into such insignificance—­into nothingness!—­compared with the other, that He puts His hand over it—­He puts it out of sight completely, and says, ‘Look at this!  This is the supreme thing, the one thing needful!’”

Hubert grew enthusiastic as he meditated the meaning of the text and the supreme need.  He walked faster, and trod the snowy walk emphatically.

“What a splendid text!” he thought.  “If I go to the mission to-night perhaps I shall speak from it.  ’Labor not . . . but for’—­ah! that word ‘labor,’ as applied in the second phrase needs explaining also, and Jesus did explain it. ’This is the work of God, that ye believe on Him whom He hath sent.’  That is ‘labor’ for the living bread—­to believe on Him!”

But he returned to his former consideration. “’Sell that ye have and give alms.’  I wonder if the principle in the other text will apply to that?  Did He mean, not literally that they were to sell all and give, but rather to emphasize the supreme importance of the treasure in heaven?  Did He push aside one and bring forward the other, saying, ’Look at this!  Let go the other, and lay hold of this.  Lift up your eyes to the kingdom it is your Father’s good pleasure to give you.  Take stock in that.  Little flock, you are so very rich yonder, you can afford to give up what you have here.  Give to the poor that have no treasure here, and perhaps none yonder.’  Ah, but my paraphrasing has not led me far from the literalness of the text!  And how beautiful it is!  That Man of Glory, ‘Heir of all things,’ poor for a little while for our sakes, counseling His little flock to follow for a brief season in the steps of His poverty, laying up more abundant treasure in His eternal kingdom!”

By this time Hubert had reached his place of business and was stumbling over the office boy in the hall.  When alone in his office, at his desk, he leaned his head upon his hands and prayed: 

“O Lord, teach me what those Scriptures mean that I may obey them.  Save me from the bias of self-interest.  Help me to live by the understanding I had with Thee at the outset of our walk together.  What may I do to please Thee?  My time and my energies are Thine, for I am bought with a price.  Thou seest my possessions.  What shall I do with them?”