Celtic antiquity shared with Gothic in this newly around interest. Here too, as in the phrase about “the stormy Hebrides,” “Lycidas” seems to have furnished the spark that kindled the imaginations of the poets.
“Where were ye, nymphs,
when the remorseless deep
Closed o’er the head
of your loved Lycidas?
For neither were ye playing
on the steep
Where your old bards, the
famous Druids lie,
Nor on the shaggy top of Mona
high,
Nor yet where Deva spreads
her wizard stream.”
Joseph Warton quotes this passage twice in his “Essay on Pope” (Vol I., pp. 7 and 356, 5th ed.), once to assert its superiority to a passage in Pope’s “Pastorals”: “The mention of places remarkably romantic, the supposed habitation of Druids, bards and wizards, is far more pleasing to the imagination, than the obvious introduction of Cam and Isis.” Another time, to illustrate the following suggestion: “I have frequently wondered that our modern writers have made so little use of the druidical times and the traditions of the old bards. . . Milton, we see, was sensible of the force of such imagery, as we may gather from this short but exquisite passage.” As further illustrations of the poetic capabilities of similar themes, Warton gives a stanza from Gray’s “Bard” and some lines from Gilbert West’s “Institution of the Order of the Garter” which describe the ghosts of the Druids hovering about their ruined altars at Stonehenge:
“—Mysterious
rows
Of rude enormous obelisks,
that rise
Orb within orb, stupendous
monuments
Of artless architecture, such
as now
Oft-times amaze the wandering
traveler,
By the pale moon discerned
on Sarum’s plain.”
He then inserts two stanzas, in the Latin of Hickes’ “Thesaurus,” of an old Runic ode preserved by Olaus Wormius (Ole Worm) and adds an observation upon the Scandinavian heroes and their contempt of death. Druids and bards now begin to abound. Collins’ “Ode on the Death of Mr. Thomson,” e.g., commences with the line
“In yonder grave a Druid lies.”
In his “Ode to Liberty,” he alludes to the tradition that Mona, the druidic stronghold, was long covered with an enchantment of mist—work of an angry mermaid:
“Mona, once hid from
those who search the main,
Where thousand elfin shapes
abide.”
In Thomas Warton’s “Pleasures of Melancholy,” Contemplation is fabled to have been discovered, when a babe, by a Druid


