I spent the evening of Christmas Day in the house of the missionary. Two of his daughters sang very sweetly to the music of a small melodian. Both song and strain were sad—sadder, perhaps, than the words or music could make them; for the recollection of the two absent ones, whose newly-made graves, covered with their first snow, lay close outside, mingled with the hymn and deepened the melancholy of the music.
On the day after Christmas Day I left Victoria, with three trains of dogs, bound for Fort Pitt. This time the drivers were all English half-breeds, and that tongue was chiefly used to accelerate the dogs. The temperature had risen considerably, and the snow was soft and clammy, making the “hauling” heavy upon the dogs. For my own use I had a very excellent train, but the other two were of the useless class.` As before, the beatings were incessant, and I witnessed the first example of a very common occurrence in dog-driving—I beheld the operation known as “sending a dog to Rome.” This consists simply of striking him over the head with a large stick until he falls perfectly senseless to the ground; after a little he revives, and, with memory of the awful blows that took his consciousness away full upon him, he pulls franticly at his load. Oftentimes a dog is “sent to Rome” because he will not allow the driver to arrange some hitch in the harness; then, while he is insensible, the necessary alteration is carried out, and when the dog recovers he receives a terrible lash of the whip to set him going again. The half-breeds are a race easily offended, prone to sulk if reproved; but at the risk of causing delay and inconvenience I had to interfere’ with a peremptory order that “sending to Rome”


