for I have always borne that laudable partiality to my own country, which Dionysius Halicarnasseusis, with so much justice, recommends to a historian; I would hide the frailties and deformities of my political mother, and place her virtues and beauties in the most advantageous light.”  But the impression produced upon the King of Brobdingnag by Gulliver’s relation expressed the widespread sense of evil which existed in Swift’s day, which tinctured literature with misanthropy, and made Rousseau at a later time argue the superiority of the savage man over his civilized, but corrupt and hypocritical brother.

He was perfectly astonished with the historical account I gave him of our affairs during the last century; protesting:  “It was only a heap of conspiracies, rebellions, murders, massacres, revolutions, banishments, the very worst effects that avarice, faction, hypocrisy, perfidiousness, cruelty, rage, madness, hatred, envy, lust, malice, and ambition could produce.”

His majesty, in another audience, was at the pains to recapitulate the sum of all I had spoken; compared the questions he made with the answers I had given; then, taking me into his hands, and stroking me gently, delivered himself in these words, which I shall never forget, nor the manner he spoke them in:  “My little friend, Grildrig, you have made a most admirable panegyric upon your country; you have clearly proved that ignorance, idleness, and vice are the proper ingredients for qualifying a legislator; that laws are best explained, interpreted, and applied by those whose interest and abilities lie in perverting, confounding, and eluding them.  I observe among you some lines of an institution, which in its original, might have been tolerable, but these half erased, and the rest wholly blurred and blotted by corruptions.  It does not appear from all you have said, how any one perfection is required toward the procurement of any one station among you; much less, that men are ennobled on account of their virtue; that priests are advanced for their piety or learning; soldiers for their conduct or valor; judges for their integrity; senators for the love of their country; or counsellors for their wisdom. * * * I cannot but conclude the bulk of your natives to be the most pernicious race of little odious vermin that nature ever suffered to crawl upon the surface of the earth!”

In the voyage to Laputa the satire is directed against the vanity of human wisdom, and the folly of abandoning useful occupations for the empty schemes of visionaries.  The philosophers of Laputa had allowed their land to run to waste, and their people to fall into poverty in their attempts to “soften marble for pillows and pin-cushions,” to “petrify the hoofs of a living horse to prevent them from foundering,” to “sow land with chaff,” and to “extract sunbeams from cucumbers, which were to be put in phials hermetically sealed, and let out to warm the air in raw, inclement summers.”  The satire cannot be considered too broad when we consider the folly and credulity which, at the time of the South Sea mania, led many persons into sinking their whole fortunes in such enterprises as the company “To Fish up Wrecks on the Irish Coast,” to “Make Salt-Water Fresh,” to “Extract Silver from Lead,” and to “Import Jackasses from Spain.”