Where navigation is peculiarly backward, a river may present a barrier. An instructive instance is afforded by the River Yo, which flows eastward through northern Bornu into Lake Chad, and serves at once as boundary and protection to the agricultural tribes of the Kanuri against the depredations of the Tibbu robbers living in the Sahara or the northern grassland. But during the dry season from April to August, when the trickling stream is sucked up by the thirsty land and thirstier air, the Tibbu horsemen sweep down on the unprotected Kanuri and retreat with their booty across the vanished barrier. The primitive navigation by reed or brushwood rafts, practiced in this almost streamless district, affords no means of retreat for mounted robbers; so the raiding season opens with the fall of the river.[700]
[Sidenote: Rivers as political boundaries.]
For political boundaries, which are often adopted with little reference to race distribution, rivers serve fairly well. They are convenient lines of demarcation and strategic lines of defense, as is proved by the military history of the Rhine, Danube, Ebro, Po, and countless other streams. On the lower Zambesi Livingstone found the territories of the lesser chiefs defined by the rivulets draining into the main river. The leader of the Makololo formally adopted the Zambesi as his political and military frontier, though his people spread and settled beyond the river.[701] Long established political frontiers may become ethnic boundaries, more or less distinct, because of protracted political exclusion. To the Romans, the Danube and Rhine as a northeastern frontier had the value chiefly of established lines in an imperfectly explored wilderness, and of strategic positions for the defense of an oft assailed border; but the long maintenance of this political frontier resulted in the partial segregation and hence differentiation of the people dwelling on the opposite banks.


