Traditions of Lancashire, Volume 1 (of 2) eBook

Henry John Roby
This eBook from the Gutenberg Project consists of approximately 723 pages of information about Traditions of Lancashire, Volume 1 (of 2).

Traditions of Lancashire, Volume 1 (of 2) eBook

Henry John Roby
This eBook from the Gutenberg Project consists of approximately 723 pages of information about Traditions of Lancashire, Volume 1 (of 2).

At the cross in Honorsfield a proclamation was recited, to the intent, that unless the offending parties were forthwith given up to meet the punishment that might be awarded to their misdeeds, a heavy mulct would follow, and the unfortunate villains and bordarii be subject to such further infliction as might still seem wanting to assuage their lord’s displeasure.  Now this was a grievous disaster to the unhappy vassals, seeing that none could safely or truly accuse his neighbour.  All were agreed that human agency had no share in the work.  The wiser part threw out a shrewd suspicion, that the old deities whom their forefathers had worshipped, and whose altars had been thrown down and their sacrifices forbidden, had burst the thraldom in which they were aforetime held by the Christian priests, and were now brooding a fearful revenge for the many insults they had endured.  But the decree from the lord was hasty, and the command urgent; so that a council was holden for the devising of some plan for their relief.

Hugh de Chadwycke and John de Spotland were subordinate lords, or feudatories, holding fortified dwellings, castelets, or peels, in the manor of Rochdale; the former had builded his rude mansion of massive timber, for the double purpose of habitation and defence, on a bold eminence, forming a steep bank of the river, about a mile from the Thane’s castle.  Claiming a relationship to the lord, he was in some measure privileged above his friend De Spotland, yet was the latter a personage of considerable power and influence at the manor court.  To these men when their aid was necessary, either as counsellors or intercessors, did the inhabitants generally repair.

Hugh de Chadwycke was a man of mild and grave deportment, but politic withal, and wary of counsel.  John de Spotland was of a more bold and open temper.  De Chadwycke suggested a submissive application to the Thane, with a pledge that all possible diligence should be used for the fulfilment of his demands.  John urged the removal of the materials with all expedition to their original site, a watch being set to discover the delinquents, should they again presume to lay hands on the stuff.  The wisdom and propriety of the latter precaution was undisputed; but no one seemed willing to undergo the terrible ordeal, each declining the office in deference to his more privileged neighbour.  No wonder at their reluctance to so unequal a contest.  To be strangled or torn limb from limb was the slightest punishment that could be expected for this daring profanation; yet, unless they had witnesses, bodily, to these diabolical exploits, it were needless to attempt excusing themselves before the haughty chieftain.  He would visit with fearful severity all their endeavours to deceive, nor would he credit their belief, unless it were confirmed by the testimony of an eye-witness.  How to procure this desirable source of intelligence was a question that was hourly becoming more difficult to solve.

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Traditions of Lancashire, Volume 1 (of 2) from Project Gutenberg. Public domain.