Maxims and Opinions of Field-Marshal His Grace the Duke of Wellington, Selected From His Writings and Speeches During a Public Life of More Than Half a Century eBook

This eBook from the Gutenberg Project consists of approximately 459 pages of information about Maxims and Opinions of Field-Marshal His Grace the Duke of Wellington, Selected From His Writings and Speeches During a Public Life of More Than Half a Century.

Maxims and Opinions of Field-Marshal His Grace the Duke of Wellington, Selected From His Writings and Speeches During a Public Life of More Than Half a Century eBook

This eBook from the Gutenberg Project consists of approximately 459 pages of information about Maxims and Opinions of Field-Marshal His Grace the Duke of Wellington, Selected From His Writings and Speeches During a Public Life of More Than Half a Century.

May 21st. 1828.

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Catholic Emancipation.

A noble friend of mine has stated to the house, that the proposed measure is inconsistent with the constitution, as established at the revolution; and another noble lord has concurred in that statement.  If I had been going to propose a measure which would introduce a predominant Catholic power into Parliament, I should then be doing that which is clearly inconsistent with the constitution.  But I am not going to do any such thing.  There are degrees of power at least.  Will any man venture to say, that Catholic power does not exist at present, either here or in Ireland?  I will address myself more particularly to the noble Lords who have so pointedly opposed me, and I will ask them whether Roman Catholic power was not introduced into Ireland by measures of their own?  Did not some noble lords exert their influence to the utmost to produce that very power, which has rendered a measure like that which I have announced to Parliament absolutely necessary?  As such is the case, I implore noble Lords to look at the situation of the country, and the state of society which it has produced.  Whether it has been brought about by the existence of these disabilities, or by the Catholic Association, I will not pretend to say; but this I will say, that no man who has looked at the state of things for the last two years, can proceed longer upon the old system, in the existing condition of Ireland, and of mens’ opinions on the subject, both in that country and in this.  My opinion is, that it is the wish of the majority of the people, that this question should be settled one way or other.  It is upon that principle, and in conformity to that wish, that I and my colleagues have undertaken to bring the adjustment of it under the consideration of Parliament.

February 5, 1829.

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Defence of his Conduct with respect to Emancipation.

I have repeatedly declared my earnest wish to see the Roman Catholic question settled.  I believe nothing could ever have been more distinct or explicit than my expression of that wish; and is it a matter of surprise that the person entertaining it should avail himself of the first opportunity of proposing the adoption of that which, over and over again, he declared himself anxiously to wish?  On this particular question I had long ago made up my mind, as a member of this house, to take a particular course.  It may be thought peculiar as a matter of taste; but, for many years, I have acted upon the determination never to vote for the affirmation of this question until the Government, acting as a Government, should propose it to the legislature.  My noble relation (Lord Longford) knows, that ever since the year 1810, the several successive Governments of this country have been formed upon a principle which prevented their ever proposing, as a Government, the adoption

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