No! it means, when wearied from long travel you call a halt, perhaps just before the dawn, when the very stars seem to commune with you.

Leaving your servants to pitch your tent, urge your camel to the distance when the clattering of pans, and the jar of inter-domestic feud shall not assail your hearing, then urge your camel to its knees, and set you down at a distance so that the pungent odour of the beast shall not assail your nostrils, and then removing little by little the outer covering of the worries and pin-pricks which have made the passing of the day unbearable, give way to your soul, or second self, or whatever you call that which causes you to joy in the coming of the spring, and to mourn when the fire refuses to heat but a portion of the room in winter.

For this is what happened to Jill, the English girl, as she sat on her cushions in the Egyptian desert, and has nothing to do with table-turning, or ten-and-six-penny visions in Maida Vale, or whisperings, or touchings in a conveniently darkened room; neither must you put it down to magnetism or hypnotism, or any of those “isms” which we, of a glacier-born country and a machine-made life, so irreverently tag on as terms descriptive to all that which we cannot label and place upon a museum shelf, or conveniently start by motor power.

A long dissertation on the Eastern’s power of concentration, love of meditation, and utter detachment from self, would doubtlessly prove wearisome in the extreme, neither for a true explanation thereof can help be got from highly or lowly born native.  Without movement for hours he will sit or squat, as becomes his station, staring, as we should say, vacantly into space, in reality seeing and hearing that which others, blinded by material enjoyment, can never hope to visualise or hear.

Jill afterwards tried to explain the outcome of this, her first step in the meadows of meditation, which she took without help and without intention, and in which she has become so versed, to the mystification of those about her, who look upon woman as a bearer of children, a plaything for sunny hours, useful in time of rain, endowed with the brain of a pea-hen, and as much soul as the priests see fit to mete out to her.

“Something had left me,” Jill explained later.  “My body seemed to be sitting on the cushions, and I could minutely describe the way Hahmed was sitting, and the exact shape of the shadow cast before him by the moon, which was setting behind us.  But inside I was quite empty, whilst all sorts of little things I had known so long, crept out and stole away into the desert.  I was just a husk, with no more impatience or quick temper or restlessness, and I can remember wondering if I were likely to break in two or crumble into dust, I felt so thin.  And then I heard all sorts of whisperings, just as though thousands of people were standing near me, trying to make me understand something, and a violet shadow suddenly appeared between Hahmed and myself, seeming to get deeper and deeper in colour, and then get less and less; and as it lessened, so did my feeling of being a mere husk leave me, until at last, when it had all gone, I felt—­well full is the only way to put it, and my heart was thudding, and the blood pounding in my head, and well—­that’s all!”