by the planter, is as follows:—­The land attached to the factory is parcelled out among the ryots or farmers, who contract to devote a certain portion of their farm to the cultivation of indigo, and to deliver it, for a fixed price per bundle, at the factory; a sum of money, usually equal to half the probable produce, has to be advanced to the ryot by the planter, to enable him to accomplish the cultivation, and to subsist upon until the crop is ready for cutting.

If, as is generally the case, sufficient land is not attached to the factory to supply it with plant, the owner obtains what he requires by inducing the ryots in his vicinity to cultivate it upon a part of their land.  Yet it is with them far from a favorite object of cultivation; and, indeed, if it were not for the money advanced to each ryot by the planter, to provide seed, &c., and which gives him a little ready money, bearing no interest, it is doubtful whether he would engage in the cultivation at all.  Even this advance of money does not induce him to appropriate it to any but the worst part of his farm, nor to bestow upon it more than the smallest possible amount of labor.  The reasons for this neglect are valid, for the grain crops are more profitable to the ryot, and indigo is one of the most precarious of India’s vegetable products.

In Bengal the usual terms of contract between the manufacturer and the ryot are, that the latter, receiving at the time a certain advance of money, perhaps one rupee (2s.) per biggah, with promise of a similar sum at a more advanced period of the season, undertakes to have a certain quantity of land suitably and seasonably prepared for sowing, to attend and receive seed whenever occasion requires, and to deliver the crop, when called upon, at the factory, at a specified price per bundle or 100 bundles.  The particular conditions of these contracts vary generally in Bengal; they amount to advancing the ryot two rupees for every biggah of land, furnishing him with seed at about one-third its cost, on an engagement from him to return whatever his lands may produce (which, as has been said, is generally none at all), at the price charged, and receiving the plant from him at six, seven, eight, or sometimes nine bundles for a rupee—­much oftener the former than the latter rates.  A ryot cultivating alluvial lands, and having no seed, can hardly ever repay his advances; but it does not follow that he has been a loser, for he, perhaps, could not value his time, labor, and rent altogether at half the amount; and as long as this system is kept within moderate bounds, it answers much better than private cultivation to the manufacturer, and has many contingent advantages to the cultivator.

In Tirhoot similar engagements are entered into with the ryots, who are there called Assamees.  These engagements with Assamees are generally made in the month of September, on a written instrument