The history of the lands watered by the Tigris and the Euphrates, which was almost a blank half a century ago, may now be tentatively reconstructed. The vast mass of official correspondence, judicial decisions, and legal documents, taken in conjunction with the evidences of religion, science, and art, reveal a startlingly modern society a thousand years before Rameses and two thousand years before Pericles. Babylonia proves to have been to the ancient East what Rome was one day to be to Europe. The Tel-el-Amarna letters prove the unchallenged supremacy of its culture over vast areas, and the revelation of the religious debt of the Jews sets the Old Testament in a new frame. So rapid is the pace of excavation and interpretation that all but the most recent narratives of the Ancient East are out of date. If we master Leonard King’s sumptuous volumes on Babylonia and the latest edition of the first volume of Eduard Meyer’s incomparable History of Antiquity, we need go no farther afield.
Scarcely if at all less remarkable has been the discovery of an advanced civilization in Crete in the second and third millenniums before Christ. While in Egypt and Mesopotamia the frontiers of knowledge were pushed back, in Crete an unknown world was brought to light. Its romantic interest was intensified by the establishment of an historic foundation for one of the most celebrated legends of the ancient world. How the Minotaur devoured the tribute of youths and maidens in the labyrinth, how Ariadne, daughter of Minos, fell in love with Theseus and gave him a sword to slay the Minotaur and a thread to retrace his steps, was known to every Greek child and has thrilled the imagination of the centuries. The exploration of the city called by Homer ‘Great Knossus’ was among the ambitions of Schliemann; but it was carried out by Sir Arthur Evans, whose labours have outlined a series of chapters in Cretan history extending two thousand years before the destruction of the palace about the year 1400. Though the Minoan language still defies attack, the frescoes, sculptures, and objects of art tell their tale of a luxurious and peace-loving community, closely connected with Egypt and forming one of the main sources of the Greek culture of a later age.
Most of us are old enough to remember the thrill of excitement when Susa and Knossus, if not Tello or Thebes, yielded up their romantic secrets; but the generation now growing to manhood may experience similar emotions as it watches the ghost of the Hittite Empire materialize before its eyes. The meagre references in the Old Testament have been supplemented by Assyrian and Egyptian inscriptions, revealing an important Power in Northern Syria and Asia Minor for a thousand years before it was swallowed up by Assyria. During the last twenty years Hittite remains, marked by crude vigour rather than by a sense of beauty, have been discovered all over Asia Minor and in the northern reaches of the great Mesopotamian plain.


