No wonder that racing was
always in fashion,—
All orders of beings were
born with the passion—
But it seems that at length
Genus Man will be winner.
You cry ‘Lucky dog!’
But what now about dinner?
No oysters, no turtle, fresh salmon, fried
sole,
No canvas duck nor fowl casserole.
All these he has seen disappear from the
stage,
A sacrifice vast growing age after age.
Their successive growth upward
he’s watched with dismay;
They have come to be men,
having all had their day!
Though he took, while its
lord, quite a taste of the creature,
By rule Epicurean ‘dum
vivim.,’ etcetera.
In Paradise, Adam and Eve, to be sure,
Since they didn’t have flesh, ate
their onion sauce pure,
But, as our old friend John P. Robinson
he
Said, ‘they didn’t know everything
down in Judee.’
Now the better taught modern
he very well knows
What to beef and to mutton
society owes.
What are homes without hearths?
What’s a hearth without roasts?
Or a grand public dinner with
nothing but toasts?
Yet, what government measure, or scheme
philanthropic,
Or learned convention in hall philosophic,
But is mainly sustained upon leasts and
collations?
At least, it is so in all civilized nations.
Here’s a fix! Yet
indeed, soon or late, the whole race
Must the problem decide on,
with good or ill grace.
We cannot go hungry; what
are we to do?
Shall we pulse it, like Daniel,
that knowing young Jew?
Letting Grahamite doctors
our diet appoint,
Eat our very plain pudding
without any joint?
Or, shall we the bloody alternative take,
And cannibal meals of our relatives make,
Put aside ancient scruples (for what’s
in a name?)
And shake hands with the dainty New Zealander
dame,
Who thought that she really might relish
a bit
Of broiled missionary brought fresh from
the spit?
’Twere surely most cruel
in Nature our nurse,
Man’s march of improvement
so quick to reverse.
Will she offer a choice which
we may not refuse,
When we’re sure to turn
savage however we choose?
We may slowly creep up to a lofty position,
Then go back at one leap to the lower
condition.
Even so, my good friend, in a circle he
goes,
Who would follow such theories on to their
close.
If you’ve started with Darwin, as
sure as you’re born,
You’re in a dilemma; pray take either
horn.
T.
* * * * *
Who has not belonged in his time to a debating society? What youth ambitious of becoming ’a perfect Hercules behind the bar?’—as a well meaning but unfortunate Philadelphian once said in a funeral eulogy over a deceased legal friend—has not ‘debated’ in a club ’formed for purposes of mutual and literary improvement of the mind?’ All who have will read with pleasure the following letter from one who has most certainly been there:—


