In effect, as soon as the vicar was laid to sleep, for they were lodged in the same chamber, Xavier rose as softly as he could, and went to the church, through a church-yard which parted it from the house.  The vicar perceived it, and advertised Xavier, that this passage was not over-safe by night, and that horrible phantoms had been often seen in it.  The saint believed this only said to frighten him, and hinder him from rising before day; so he continued his usual prayers; but it was not long before he found that the advice was true:  for, the nights ensuing, as he passed through the church-yard, he saw those dreadful spectres, which endeavoured to have stopped him; yet he saved himself from them, and even laughed at them as vain illusions.

The demons are too proud to bear contempt without revenge, when God permits them.  One night, when the saint was at his devotions before the image of the blessed Virgin, they assaulted him in great numbers, and beat him so violently, that he was all over bruised, and forced to keep his bed for some days together.  He said nothing of his adventure to the vicar; but it was discovered by a young man of Malabar, who lodged near the church, and was awakened with the noise; rising from his bed, he heard the blows distinctly, and what Father Xavier said to the holy Virgin, invoking her assistance against the infernal powers, insomuch, that the vicar, to whom the young man had related the words which he had heard, sometimes repeated them to Xavier with an inoffensive kind of raillery.

The servant of God having recovered some little strength, returned to the church, and there continued all the night.  What rage soever the devils had against him, they durst no more attempt his person, nor so much as endeavour to affright him.  They only made a noise to distract him in his prayers; and one time, disguised in the habit of canons, they counterfeited so well the midnight matins, that he asked the vicar, “Who were those chanters who sung so admirably?”

But the favours which Xavier received from heaven, made him large amends for all the injuries of hell; for though the particulars of what passed betwixt God and him were kept secret, it is known, at least in regard of the principal affair, for which he consulted God, that he had an interior light, which gave him clearly to understand, that he was commanded to pass to the more southern islands, and to labour in their conversion.  The Christian, strength, with which he found himself animated at the same time, caused all the dangers, which naturally he might apprehend, to disappear, as is manifest by what he wrote from Meliapor on that occasion, to two of his friends at Goa, Paul de Camerin, and James Borba, of whom we have made so frequent mention.