XII. [p. 224.] Acts iv. 1.  “And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them.”  Here we have a public officer, under the title of captain of the temple, and he probably a Jew, as he accompanied the priests and Sadducees in apprehending the apostles.

Joseph. de Bell. lib. ii. c. 17, sect. 2.  “And at the temple, Eleazer, the son of Ananias the high priest, a young man of a bold and resolute disposition, then captain, persuaded those who performed the sacred ministrations not to receive the gift or sacrifice of any stranger.”

XIII. [p. 225.] Acts xxv. 12.  “Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Caesar? unto Caesar shalt thou go.”  That it was usual for the Roman presidents to have a council consisting of their friends, and other chief Romans in the province, appears expressly in the following passage of Cicero’s oration against Verres:—­“Illud negare posses, aut nunc negabis, te, concilio tuo dimisso, viris primariis, qui in consilio C. Sacerdotis fuerant, tibique esse volebant, remotis, de re judicata judicasse?”

XIV. [p. 235.] Acts xvi. 13.  “And (at Philippi) on the Sabbath we went out of the city by a river-side, where prayer was wont to be made,” or where a proseuche, oratory, or place of prayer was allowed.  The particularity to be remarked is, the situation of the place where prayer was wont to be made, viz. by a river-side.

Philo, describing the conduct of the Jews of Alexandria, on a certain public occasion, relates of them, that, “early in the morning, flocking out of the gates of the city, they go to the neighbouring shores, (for the proseuchai were destroyed,) and, standing in a most pure place, they lift up their voices with one accord.” (Philo in Flacc. p. 382.)

Josephus gives us a decree of the city of Halicarnassus, permitting the Jews to build oratories; a part of which decree runs thus:—­“We ordain that the Jews, who are willing, men and women, do observe the Sabbaths, and perform sacred rites, according to the Jewish laws, and build oratories by the sea-side.” (Joseph.  Antiq. lib. xiv. c. 10, sect, 24.)

Tertullian, among other Jewish rites and customs, such as feasts, sabbaths, fasts, and unleavened bread, mentions “orationes literales,” that is, prayers by the river-side. (Tertull. ad Nat, lib. i. c. 13.)

XV. [p. 255.] Acts xxvi. 5.  “After the most straitest sect of our religion, I lived a Pharisee.”

Joseph. de Bell. lib. i. c. 5, sect. 2.  “The Pharisees were reckoned the most religious of any of the Jews, and to be the most exact and skilful in explaining the laws.”

In the original, there is an agreement not only in the sense but in the expression, it being the same Greek adjective which is rendered “strait” in the Acts, and “exact” in Josephus.

XVI. [p. 255.] Mark vii. 3,4.  “The Pharisees and all the Jews, except they wash, eat not, holding the tradition of the elders; and many other things there be which they have received to hold.”