And so, at that moment, the idea of the modern house came into its own, and it could advance—­as an idea—­hardly any further.  For with all the intrepidity and passion of the later Eighteenth Century in its search for beauty, for all the magic-making of convenience and ingenuity of the Nineteenth Century, the fundamentals have changed but little.  And now we of the Twentieth Century can only add material comforts and an expression of our personality.  We raise the house beyond the reach of squalor, we give it measured heat, we give it water in abundance and perfect sanitation and light everywhere, we give it ventilation less successfully than we might, and finally we give it the human quality that is so modern.  There are no dungeons in the good modern house, no disgraceful lairs for servants, no horrors of humidity.

[Illustration:  MENNOYER DRAWINGS AND OLD MIRRORS SET IN PANELINGS]

And so we women have achieved a house, luminous with kind purpose throughout.  It is finished—­that is our difficulty!  We inherit it, all rounded in its perfection, consummate in its charms, but it is finished, and what can we do about a thing that is finished I Doesn’t it seem that we are back in the old position of Isabella d’Este—­eager, predatory, and “thingy”?  And isn’t it time for us to pull up short lest we sidestep the goal?  We are so sure of a thousand appetites we are in danger of passing by the amiable commonplaces.  We find ourselves dismayed in old houses that look too simple.  We must stop and ask ourselves questions, and, if necessary, plan for ourselves little retreats until we can find ourselves again.

What is the goal?  A house that is like the life that goes on within it, a house that gives us beauty as we understand it—­and beauty of a nobler kind that we may grow to understand, a house that looks amenity.

Suppose you have obtained this sort of wisdom—­a sane viewpoint.  I think it will give you as great a satisfaction to re-arrange your house with what you have as to re-build, re-decorate.  The results may not be so charming, but you can learn by them.  You can take your indiscriminate inheritance of Victorian rosewood of Eastlake walnut and cocobolo, your pickle-and-plum colored Morris furniture, and make a civilized interior by placing it right, and putting detail at the right points.  Your sense of the pleasure and meaning of human intercourse will be clear in your disposition of your best things, in your elimination of your worst ones.

When you have emptied the tables of rubbish so that you can put things down on them at need, placed them in a light where you can write on them in repose, or isolated real works of art in the middle of them; when you have set your dropsical sofas where you want them for talk, or warmth and reading; when you can see the fire from the bed in your sleeping-room, and dress near your bath; if this sort of sense of your rights is acknowledged in your rearrangement, your rooms will always have meaning, in the end.  If you like only the things in a chair that have meaning, and grow to hate the rest you will, without any other instruction, prefer—­the next time you are buying—­a good Louis XVI fauteuil to a stuffed velvet chair.  You will never again be guilty of the errors of meaningless magnificence.