On the day and place appointed Garrison appeared before the Congregational Societies with an address, to the like of which, it is safe to say, they had never before listened. It was the Fourth of July, but the orator was in no holiday humor. There was not, in a single sentence of the oration the slightest endeavor to be playful with his audience. It was rather an eruption of human suffering, and of the humanity of one man to man. What the Boston clergy saw that afternoon, in the pulpit of Park Street Church, was the vision of a soul on fire. Garrison burned and blazed as the sun that July afternoon burned and blazed in the city’s streets. None without escaped the scorching rays of the latter, none within was able to shun the fervid heat of the former. Those of my readers who have watched the effects of the summer’s sun on a track of sandy land and have noted how, about midday, the heat seems to rise in sparkling particles and exhalations out of the hot, surcharged surface, can form some notion of the moral fervor and passion of this Fourth of July address, delivered more than sixty years ago, in Boston. Through all the pores of it, over all the length and breadth of it, there went up bright, burning particles from the sunlit sympathy and humanity of the young reformer.
In beginning, he animadverted, among other things, on the spread of intemperance, of political corruption, on the profligacy of the press, and, amid them all, the self-complacency and boastfulness of the national spirit, as if it bore a charmed life.
“But,” he continued, “there is another evil which, if we had to contend against nothing else, should make us quake for the issue. It is a gangrene preying upon our vitals—an earthquake rumbling under our feet—a mine accumulating material for a national catastrophe. It should make this a day of fasting and prayer, not of boisterous merriment and idle pageantry—a day of great lamentation, not of congratulatory joy. It should spike every cannon, and haul down every banner. Our garb should be sack-cloth—our heads bowed in the dust—our supplications for the pardon and assistance of Heaven.
“Sirs, I am not come to tell you that slavery is a curse, debasing in its effects, cruel in its operations, fatal in its continuance. The day and the occasion require no such revelation. I do not claim the discovery as my own, that ‘all men are born equal,’ and that among their inalienable rights are ‘life, liberty, and the pursuit of happiness.’ Were I addressing any other


