Baltimore Catechism No. 4 (of 4) eBook

This eBook from the Gutenberg Project consists of approximately 464 pages of information about Baltimore Catechism No. 4 (of 4).

Baltimore Catechism No. 4 (of 4) eBook

This eBook from the Gutenberg Project consists of approximately 464 pages of information about Baltimore Catechism No. 4 (of 4).

“Was buried.”  This we say to show that He was really dead; because if you bury a man who is not really dead he must die.

“Hell” here does not mean the place where the damned are, but a place called “Limbo.”  You know that when our first parents sinned, Heaven was closed against them and us, and no human being could be admitted into it till after the death of Our Lord; for He by His death would redeem us—­make amends for our fall and once more open for us Heaven.  Now from the time Adam sinned till the time Christ died is about four thousand years.  During that time there were at least some good men, like Abraham, Isaac, Jacob, Moses, David, and others, in the world, who tried to serve God as best they could—­keeping all the divine laws known to them, and believing that the Messias would some day come to redeem them.  When, therefore, they died they could not go to Heaven, because it was closed against them.  They could not go to Hell, because they were good men.  Neither could they go to Purgatory, because they would have to suffer there.  Where could they go?  God in His goodness provided a place for them—­Limbo—­where they could stay without suffering till Our Lord reopened Heaven.  Therefore, while Our Lord’s body lay in the sepulchre, His soul went down into Limbo, to tell these good men that Heaven was now opened for them, and that at His Ascension He would take them there with Him.

“The third day.”  Not three full days, but the parts of three days, viz., Friday afternoon, Saturday, and Sunday morning.

“He arose” by His own power:  and this was the greatest of all Our Lord’s miracles.  Some others, like the prophets and Apostles, have, by the power God gave them, raised the dead to life; but no dead person ever raised himself.  Our Lord is the first and only one to do this, and by so doing, showed they could not take away His life unless He wished to give it up; for since He could always take back His life, how could they destroy it?

“He ascended” forty days after His Resurrection.

“Right hand of God.”  We know God is a pure spirit having no body; and if He has no body He can have no hands.  Why then do we say right hand?  When the President of the United States invites anyone to dine at his house, he makes the invited guest sit at his right hand, and thus shows his respect by giving him the place of highest honor.

When Our Lord ascended into Heaven, He went up in the human body He had upon earth, and His Father placed Him as man, in His glorified body, in the place, after His (the Father’s) own, the highest in Heaven; but remember, only as man, because as God He is equal to His Father in all things.

“From thence”—­that is, from the right hand of God.

“To judge.”  To examine them, to pronounce sentence upon them; to reward them in Heaven or punish them in Hell.

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Baltimore Catechism No. 4 (of 4) from Project Gutenberg. Public domain.