expect and carefully choose a blooming young lady—­the younger the better, because more educable and submissive—­of a rank equal to his own, of religious principles, virtuous disposition, and good understanding.  On such a young lady he would make handsome settlements, and he would neglect no arrangement for her happiness:  in return, he should receive family pleasures and leave behind him that copy of himself which seemed so urgently required of a man—­ to the sonneteers of the sixteenth century.  Times had altered since then, and no sonneteer had insisted on Mr. Casaubon’s leaving a copy of himself; moreover, he had not yet succeeded in issuing copies of his mythological key; but he had always intended to acquit himself by marriage, and the sense that he was fast leaving the years behind him, that the world was getting dimmer and that he felt lonely, was a reason to him for losing no more time in overtaking domestic delights before they too were left behind by the years.

And when he had seen Dorothea he believed that he had found even more than he demanded:  she might really be such a helpmate to him as would enable him to dispense with a hired secretary, an aid which Mr. Casaubon had never yet employed and had a suspicious dread of. (Mr. Casaubon was nervously conscious that he was expected to manifest a powerful mind.) Providence, in its kindness, had supplied him with the wife he needed.  A wife, a modest young lady, with the purely appreciative, unambitious abilities of her sex, is sure to think her husband’s mind powerful.  Whether Providence had taken equal care of Miss Brooke in presenting her with Mr. Casaubon was an idea which could hardly occur to him.  Society never made the preposterous demand that a man should think as much about his own qualifications for making a charming girl happy as he thinks of hers for making himself happy.  As if a man could choose not only his wife hut his wife’s husband!  Or as if he were bound to provide charms for his posterity in his own person!—­ When Dorothea accepted him with effusion, that was only natural; and Mr. Casaubon believed that his happiness was going to begin.

He had not had much foretaste of happiness in his previous life.  To know intense joy without a strong bodily frame, one must have an enthusiastic soul.  Mr. Casaubon had never had a strong bodily frame, and his soul was sensitive without being enthusiastic:  it was too languid to thrill out of self-consciousness into passionate delight; it went on fluttering in the swampy ground where it was hatched, thinking of its wings and never flying.  His experience was of that pitiable kind which shrinks from pity, and fears most of all that it should be known:  it was that proud narrow sensitiveness which has not mass enough to spare for transformation into sympathy, and quivers thread-like in small currents of self-preoccupation or at best of an egoistic scrupulosity.  And Mr. Casaubon had many scruples:  he was capable of