devoid of the delicate spring and “give”
which irony requires, and which constitutes the triumph
even of such things as
A Tale of a Tub and
Jonathan Wild. The rather impossibly named
Hermsprong himself is not really so named at all,
but is related (and in fact head-of-the-house) to
the wicked or at least not good lord of the story.
He is of the kind of Sir Charles Grandison, Rights-of-Mannified,
which infests all these novels and is a great bore—as,
indeed, to me is the whole book. The earlier
Man as He is is far better. The hero, Sir
George Paradyne, though of the same general class,
is very much more tolerable and (being sometimes naughty)
preferable to Grandison himself: while the heroine—a
certain Miss Colerain, who is a merchant’s daughter
under a double cloud of her father’s misfortune
and of calumny as regards herself—though
not an absolute success, is worth a dozen Harriets,
with thirteen Charlottes thrown in to make “25
as 24” in bookseller’s phrase. Bage’s
extravagant or perhaps only too literal manners-painting
(for it was an odd time) appears not infrequently,
as in the anecdote of a justly enraged, though as
a matter of fact mistaken, husband, who finds a young
gentleman sitting on his wife’s lap, with her
arms round him, while he is literally and
en tout
bien tout honneur painting her face—being
a great artist in that way.
Mount Henneth is
perhaps the liveliest of all: though its liveliness
is partly achieved by less merely extravagant unconventionalities
than this. But as a matter of fact Bage never
entirely “comes off”: though there
is cleverness enough in him to have made a dozen popular
and deservedly popular novelists at a better time
for the novel. For he was essentially a novelist
of manners and character at a transition time, when
manners and character had come out of one stage and
had not settled into another. Even Miss Edgeworth
in
Belinda shows the disadvantage of this:
and she was a lady of genius, while Bage had only
talent and was not quite a gentleman.
Thomas Holcroft was not a gentleman at all, never
pretended to the title, and would probably have been
rather affronted if any one had applied it to him:
for he was a violent Atheist and Jacobin, glorying
in his extraction from a shoemaker and an oysterseller,
and in his education as a stable boy. He was,
however, a man of considerable intellectual power
and of some literary gift, which chiefly showed itself
in his dramas (the best known, The Road to Ruin),
but is not quite absent from his novels Alwyn
(1780), Anna St. Ives (1792), and Hugh Trevor
(1794-1797). The series runs in curious parallel
to that of Bage’s work: for Alwyn,
the liveliest and the earliest by far of the three,
is little more than a study partly after Fielding,
but more after Smollett, with his own experiences
brought in. The other two are purpose-novels
of anarchist perfectibilism, and Holcroft enjoys the