Letters on Demonology and Witchcraft eBook

This eBook from the Gutenberg Project consists of approximately 332 pages of information about Letters on Demonology and Witchcraft.

Letters on Demonology and Witchcraft eBook

This eBook from the Gutenberg Project consists of approximately 332 pages of information about Letters on Demonology and Witchcraft.

“Woe to the coward that ever he was born,
 That did not draw the sword before he blew the horn!”

A whirlwind expelled the horse-dealer from the cavern, the entrance to which he could never again find.  A moral might be perhaps extracted from the legend—­namely, that it is best to be armed against danger before bidding it defiance.  But it is a circumstance worth notice, that although this edition of the tale is limited to the year 1715, by the very mention of the Sheriffmoor, yet a similar story appears to have been current during the reign of Queen Elizabeth, which is given by Reginald Scot.  The narrative is edifying as peculiarly illustrative of the mode of marring a curious tale in telling it, which was one of the virtues professed by Caius when he hired himself to King Lear.  Reginald Scot, incredulous on the subject of witchcraft, seems to have given some weight to the belief of those who thought that the spirits of famous men do, after death, take up some particular habitations near cities, towns, and countries, and act as tutelary and guardian spirits to the places which they loved while in the flesh.

“But more particularly to illustrate this conjecture,” says he, “I could name a person who hath lately appeared thrice since his decease, at least some ghostly being or other that calls itself by the name of such a person who was dead above a hundred years ago, and was in his lifetime accounted as a prophet or predicter by the assistance of sublunary spirits; and now, at his appearance, did also give strange predictions respecting famine and plenty, war and bloodshed, and the end of the world.  By the information of the person that had communication with him, the last of his appearances was in the following manner:—­“I had been,” said he, “to sell a horse at the next market town, but not attaining my price, as I returned home by the way I met this man, who began to be familiar with me, asking what news, and how affairs moved through the country.  I answered as I thought fit; withal, I told him of my horse, whom he began to cheapen, and proceeded with me so far that the price was agreed upon.  So he turned back with me, and told me that if I would go along with him I should receive my money.  On our way we went, I upon my horse, and he on another milk-white beast After much travel I asked him where he dwelt and what his name was.  He told me that his dwelling was a mile off, at a place called Farran, of which place I had never heard, though I knew all the country round about.[29] He also told me that he himself was that person of the family of Learmonths[30] so much spoken of as a prophet.  At which I began to be somewhat fearful, perceiving we were on a road which I never had been on before, which increased my fear and amazement more.  Well, on we went till he brought me under ground, I knew not how, into the presence of a beautiful woman, who paid the money without a word speaking.  He conducted me out again

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Letters on Demonology and Witchcraft from Project Gutenberg. Public domain.