When a priest performs the service of the Temple in a state of defilement, his brother priests are not required to lead him before the tribunal, but the juniors of the priestly order are to drag him out into the hall and brain him with clubs.

Sanhedrin, fol. 81, col. 2.

When kings were anointed, the holy oil was laid on the forehead in the form of a coronet, and when, says Rabbi Mansi bar Gadda, priests were anointed, the operation was performed in the shape of the Greek letter k.

Horayoth, fol. 12, col. 1.

A learned man who is of illegitimate birth is preferable to an ignorant priest.

Ibid., fol. 13, col. 1.

A priest who makes no confession during service has no part in the priesthood. (He forfeits his emoluments.)

Menachoth, fol. 18, col. 2.

The bald-headed, the dwarfed, and the blear-eyed are ineligible for the priesthood.

Bechoroth, fol. 43, col. 2.

Rav Chisda says, “The portions that fall to the priests are not to be eaten except roasted and that with mustard,” because Scripture says (Num. xviii. 8), “by reason of the anointing,” i.e., by way of distinction, for only kings (who, of course, are anointed) eat roast meat with mustard.

Chullin, fol. 132, col. 2.

If a case of mistaken identity should occur between the child of a priestess and the child of her female slave, so that the one cannot be distinguished from the other, they both are to eat of the heave-offering and to receive one share from the threshing-floor.  When grown up, each is to set the other free.

Gittin, fol. 42, col. 2.

From the old clothes of the priests the wicks were made for the lamps in the Temple.

Shabbath, fol. 21, col. 1.

Scripture authority is given in proof that the very garments possessed the faculty of making atonement for sin every whit as effectually as animal sacrifices.  We are taught that the priest’s shirt atones for murder, his drawers atone for whoredom, his mitre for pride, his girdle for evil thoughts, his breastplate for injustice, his ephod for idolatry; his overcoat atones for slander, and the golden plate on his forehead atones for impudence.

Zevachim, fol. 88, col. 2.

    All this and a great deal more on the subject may be found in
    the Selichoth for Yom Kippur.

For seven years was the land of Israel strewn with brimstone and salt.

Yoma, fol. 54, col. 1.

“Then shall we raise against him seven shepherds” (Micah. v. 5).  Who are these seven shepherds?  David in the middle:  Adam, Seth, and Methuselah on his right hand; Abraham, Jacob, and Moses on his left.

Succah, fol. 52, col. 2.

Who were the seven prophetesses?  The answer is, Sarah, Miriam, Deborah,
Hannah, Abigail, Huldah, and Esther.