Hebraic Literature; Translations from the Talmud, Midrashim and eBook

This eBook from the Gutenberg Project consists of approximately 528 pages of information about Hebraic Literature; Translations from the Talmud, Midrashim and.

Hebraic Literature; Translations from the Talmud, Midrashim and eBook

This eBook from the Gutenberg Project consists of approximately 528 pages of information about Hebraic Literature; Translations from the Talmud, Midrashim and.
child was able to walk alone it wandered without the house, and bending over the well, looking at its shadow in the water, lost its balance and was drowned.  Then the father recollected his perjured vow, and his witnesses, the weasel and the well.  He told his wife of the circumstance, and she agreed to a divorce.  He then sought the maiden to whom he had promised marriage, and found her still awaiting his return.  He told her how, through God’s agency, he had been punished for his wrongdoing, after which they married and lived in peace.

* * * * *

A wise Israelite, dwelling some distance from Jerusalem, sent his son to the Holy City to complete his education.  During his son’s absence the father was taken ill, and feeling that death was upon him he made a will, leaving all his property to one of his slaves, on condition that he should allow the son to select any one article which pleased him for an inheritance.

As soon as his master died, the slave, elated with his good fortune, hastened to Jerusalem, informed his late master’s son of what had taken place, and showed him the will.

The young man was surprised and grieved at the intelligence, and after the alloted time of mourning had expired, he began to seriously consider his situation.  He went to his teacher, explained the circumstances to him, read him his father’s will, and expressed himself bitterly on account of the disappointment of his reasonable hopes and expectations.  He could think of nothing that he had done to offend his father, and was loud in his complaints of injustice.

“Stop,” said his teacher; “thy father was a man of wisdom and a loving relative.  This will is a living monument to his good sense and far-sightedness.  May his son prove as wise in his day.”

“What!” exclaimed the young man.  “I see no wisdom in his bestowal of his property upon a slave; no affection in this slight upon his only son.”

“Listen,” returned the teacher.  “By his action thy father hath but secured thy inheritance to thee, if thou art wise enough to avail thyself of his understanding.  Thus thought he when he felt the hand of death approaching.  ’My son is away; when I am dead he will not be here to take charge of my affairs; my slaves will plunder my estate, and to gain time will even conceal my death from my son, and deprive me of the sweet savour of mourning.’  To prevent these things he bequeathed his property to his slave, well knowing that the slave, believing in his apparent right, would give thee speedy information, and take care of the effects, even as he has done.”

“Well, well, and how does this benefit me?” impatiently interrupted the pupil.

“Ah!” replied the teacher, “wisdom I see rests not with the young.  Dost thou not know that what a slave possesses belongs but to his master?  Has not thy father left thee the right to select one article of all his property for thy own?  Choose the slave as thy portion, and by possessing him thou wilt recover all that was thy father’s.  Such was his wise and loving intention.”

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Hebraic Literature; Translations from the Talmud, Midrashim and from Project Gutenberg. Public domain.