Hebraic Literature; Translations from the Talmud, Midrashim and eBook

This eBook from the Gutenberg Project consists of approximately 528 pages of information about Hebraic Literature; Translations from the Talmud, Midrashim and.

Hebraic Literature; Translations from the Talmud, Midrashim and eBook

This eBook from the Gutenberg Project consists of approximately 528 pages of information about Hebraic Literature; Translations from the Talmud, Midrashim and.

Hospitality is as great a virtue as studying the law.

“Never put thyself in the way of temptation,” advised Rabbi Judah; “even David could not resist it.”

Rabbi Tyra, on being asked by his pupils to tell them the secret which gained him a happy, peaceful old age, replied, “I have never cherished anger with my family; I have never envied those greater than myself, and I have never rejoiced in the downfall of any one.”

Unhappy is he who mistakes the branch for the tree, the shadow for the substance.

Thy yesterday is thy past; thy to-day thy future; thy to-morrow is a secret.

The best preacher is the heart; the best teacher is time; the best book is the world; the best friend is God.

Life is but a loan to man; death is the creditor who will one day claim it.

Understand a man by his own deeds and words.  The impressions of others lead to false judgment.

He through whose agency another has been falsely punished stands outside of heaven’s gates.

The sins of the bad-tempered are greater than his merits.

The man who sins is foolish as well as wicked.

The good actions which we perform in this world take form and meet us in the world to come.

Better to bear a false accusation in silence, than by speaking to bring the guilty to public shame.

He who can feel ashamed will not readily do wrong.

There is a great difference between one who can feel ashamed before his own soul and one who is only ashamed before his fellow-man.

God’s covenant with us included work; for the command, “Six days shalt thou work and the seventh shalt thou rest,” made the “rest” conditional upon the “work.”

God first told Adam to dress the Garden of Eden, and to keep it, and then permitted him to eat of the fruit of his labor.

God did not dwell in the midst of Israel till they had worked to deserve His presence, for he commanded, “They shall make me a sanctuary, and then I will dwell in the midst of them.”

When Jerusalem was in the hands of the Romans, one of their philosophers asked of the Rabbis:—­

“If your God dislikes idolatry, why does He not destroy the idols and so put temptation out of the way?”

The wise men answered:—­

“Would you have the sun and the moon destroyed because of the foolish ones who worship them?  To change the course of nature to punish sinners, would bring suffering to the innocent also.”

Rabbi Judah said:—­

“He who refuses to teach a precept to his pupil is guilty of theft, just as one who steals from the inheritance of his father; as it is written, (The law which Moses commanded us is the inheritance of the congregation of Jacob.) But if he teaches him, what is his reward?”

Raba says, “He will obtain the blessing of Joseph.”

Rabbi Eleazer said:—­

“That house where the law is not studied by night should be destroyed.

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Project Gutenberg
Hebraic Literature; Translations from the Talmud, Midrashim and from Project Gutenberg. Public domain.