readily, more rapidly, and more accurately each succeeding time; until by and by the time comes when that which he stumbles through at first, that in which there is no harmony, nothing but discord, finally reveals itself as the music of the master, the music that thrills and moves masses of men and women.  So it is in the use of the thought-forces.  It is the reiteration, the constant reiteration of the thought that grows the power of continually stronger thought-focusing, and that finally brings manifestation.

* * * * *

All life is from within out.  This is something that cannot be reiterated too often.  The springs of life are all from within.  This being true, it would be well for us to give more time to the inner life than we are accustomed to give to it, especially in this Western world.

There is nothing that will bring us such abundant returns as to take a little time in the quiet each day of our lives.  We need this to get the kinks out of our minds and hence out of our lives.  We need this to form better the higher ideals of life.  We need this in order to see clearly in mind the things upon which we would concentrate and focus the thought-forces.  We need this in order to make continually anew and to keep our conscious connection with the Infinite.  We need this in order that the rush and hurry of our every-day life does not keep us away from the conscious realization of the fact that the spirit of Infinite life and power that is back of all, working in and through all, the life of all, is the life of our life, and the source of our power; and that outside of this we have no life and we have no power.  To realize this fact fully, and to live in it consciously at all times, is to find the kingdom of God, which is essentially an inner kingdom, and can never be anything else.  The kingdom of heaven is to be found only within, and this is done once for all, and in a manner in which it cannot otherwise be done, when we come into the conscious, living realization of the fact that in our real selves we are essentially one with the Divine life, and open ourselves continually so that this Divine life can speak to and manifest through us.  In this way we come into the condition where we are continually walking with God.  In this way the consciousness of God becomes a living reality in our lives; and in the degree in which it becomes a reality does it bring us into the realization of continually increasing wisdom, insight, and power. This consciousness of God in the soul of man is the essence, indeed the sum and substance of all religion. This identifies religion with every act and every moment of every-day life.  That which does not identify itself with every moment of every day and with every act of life is religion in name only and not in reality.  This consciousness of God in the soul of man is the one thing uniformly taught by all the prophets, by all the inspired ones, by all the seers and mystics in the world’s history, whatever the time, wherever the country, whatever the religion, whatever minor differences we may find in their lives and teachings.  In regard to this they all agree; indeed, this is the essence of their teaching, as it has also been the secret of their power and the secret of their lasting influence.