Fourteen days sufficed to bring the siege to an end.  The Christians had done what they could to destroy the military engines of their enemies; the golden ornaments of the churches had been melted down and turned into money; but no solid advantage was gained by all their efforts.  The conviction of the Christian that death brought salvation to the champions of the cross, the assurance of the Moslem that to those who fell fighting for the creed of Islam the gates of paradise were at once opened, only added to the desperation of the combatants and to the fearfulness of the carnage.  At length the besieged discovered that the walls near the gate of St. Stephen had been undermined, and at once they abandoned all hope of safety except from miraculous intervention.  Clergy and laity crowded into the churches, their fears quickened by the knowledge that the Greeks within the city were treating with the enemy.

The remembrance of Saladin’s offer now came back with more persuasive power; but to the envoys whom they sent the stern answer was returned that he was under a vow to deal with the Christians as Godfrey and his fellows had dealt with the Saracens.  Yet, conscious or unconscious of the inconsistency of his words with the oath which he professed to have sworn, he promised them his mercy if they would at once surrender the city.  The besieged resolved to trust the word of the conqueror, as they could not resist his power.  The agreement was made that the nobles and fighting men should be taken to Tyre, which still held out under Conrad; that the Latin inhabitants should be redeemed at the rate of ten crowns of gold for each man, five for each woman, one for each child; and that failing this ransom, they should remain slaves.  On the sick and the helpless he waged no war; and although the Knights of the Hospital were among the most determined of his enemies, he would allow their brethren to remain for a year in their attendance on the sufferers who could not be moved away.

In the exasperation of a religious warfare now extended over nearly a century these terms were very merciful.  It may be said that this mercy was the right of a people who submitted to the invader, and that in the days of Godfrey and Peter the Hermit the defenders had resisted to the last.  It is enough to answer that the capitulation of the Latins was a superfluous ceremony and that Saladin knew it to be so, while, if the same submission had been offered to the first crusaders, it would have been sternly and fiercely refused.

Four days were allowed to the people to prepare for their departure.  On the fifth they passed through the camp of the enemy, the women carrying or leading their children, the men bearing such of their household goods as they were able to move.  On the approach of the Queen and her ladies in the garb and with the gestures of suppliants Saladin himself came forward, and with genuine courtesy addressed to them words of encouragement and consolation.  Cheered by his