The Venetian advised Nicetas to leave, in order to prevent himself from being imprisoned and to save the honor of his daughters.  Nicetas and his friends accepted the advice.  Having clothed themselves in skins or the poorest garments, they were conducted through the city by their faithful friend as if they were his prisoners.  The girls and young ladies of the party were placed in their midst, their faces having been intentionally smeared in order to give them the appearance of being of the poorest class.  As they reached the Golden Gate the daughter of a magistrate, who was one of the party, was suddenly seized and carried off by a crusader.  Her father, who was weak and old, and wearied with the long walk, fell, and was unable to do anything but cry for assistance.  Nicetas followed and called the attention of certain soldiers who were passing, and after a long and piteous appeal, after reminding them of the proclamation which had been made against the violation of women, he ultimately succeeded in saving the maiden.  The entreaties would have been in vain if the leader of the party had not at length threatened to hang the offender.  A few minutes later the fugitives had passed out of the city, and fell on their knees to thank God for his protection in having permitted them to escape with their lives.  Then they set out on their weary way to Silivria.  The road was covered with fellow-sufferers.  Before them was the Patriarch himself, “without bag or money, or stick or shoes, with but one coat,” says Nicetas, “like a true apostle, or rather like a true follower of Jesus Christ, in that he was seated on an ass, with the difference that instead of entering the new Zion in triumph he was leaving it.”

A large part of the booty had been collected in the three churches designated for that purpose.  The marshal himself tells us that much was stolen which never came into the general mass.  The stores which had been collected were, however, divided in accordance with the compact which had been made before the capture.  The Venetians and the crusaders each took half.  Out of the moiety belonging to the army there were paid the fifty thousand silver marks due to the Venetians.  Two foot sergeants received as much as one horse sergeant, and two of the latter sergeants received as much as a knight.  Exclusive of what was stolen and of what was paid to the Venetians, there were distributed among the army four hundred thousand marks, or eight hundred thousand pounds, and ten thousand suits of armor.

The total amount distributed among the crusaders and Venetians shows that the wealth of Constantinople had not been exaggerated.  Eight hundred thousand pounds were given to the crusaders, a like sum to the Venetians, with the one hundred thousand pounds due to them.  These sums had been collected in hard cash from a city where the inhabitants were hostile, and where they had in their wells and cisterns an easy means of hiding their treasures of gold, silver, and precious stones—­a means traditionally well known in the East.  Abundance of booty was taken possession of by the troops which never went into the general mass.  Sismondi estimates that the wealth in specie and movable property before the capture was not less than twenty-four million pounds sterling.