The general point of view in these letters is, I think, adequately expressed in the phrase “Carry On,” which I have used as the title of this book.  It was our happy lot to meet Coningsby in London in the January of the present year, when he was granted ten days’ leave.  In the course of conversation one night he laid emphasis on the fact that he, and those who served with him, were, after all, not professional soldiers, but civilians at war.  They did not love war, and when the war was ended not five per cent of them would remain in the army.  They were men who had left professions and vocations which still engaged the best parts of their minds, and would return to them when the hour came.  War was for them an occupation, not a vocation.  Yet they had proved themselves, one and all, splendid soldiers, bearing the greatest hardships without complaint, and facing wounds and death with a gay courage which had made the Canadian forces famous even among a host of men, equally brave and heroic.  The secret of their fortitude lay in the one brief phrase, “Carry On.”  Their fortitude was of the spirit rather than the nerves.  They were aware of the solemn ideals of justice, liberty, and righteousness for which they fought, and would never give up till they were won.  In the completeness of their surrender to a great cause they had been lifted out of themselves to a new plane of living by the transformation of their spirit.  It was the dogged indomitable drive of spiritual forces controlling bodily forces.  Living or dying those forces would prevail.  They would carry on to the end, however long the war, and would count no sacrifice too great to assure its triumph.

This is the spirit which breathes through these letters.  The splendour of war, as my son puts it, is in nothing external; it is all in the souls of the men.  “There’s a marvellous grandeur about all this carnage and desolation—­men’s souls rise above the distress—­they have to, in order to survive.”  “Every man I have met out here has the amazing guts to wear his crown of thorns as though it were a cap-and-bells.”  They have shredded off their weaknesses, and attained that “corporate stout-heartedness” which is “the acme of what Aristotle meant by virtue.”  For himself, he discovers that the plague of his former modes of life lay in self-distrust.  It was the disease of the age.  The doubt of many things which it were wisdom to believe had ended in the doubt of one’s own capacity for heroism.  All those doubts and self-despisings had vanished in the supreme surrender to sacrificial duty.  The doors of the Kingdom of Heroism were flung so wide that the meanest might enter in, and in that act the humblest became comrades of Drake’s men, who could jest as they died.  No one knows his real strength till it is put to the test; the highest joy of life is to discover that the soul can meet the test, and survive it.