Almoran and Hamet eBook

This eBook from the Gutenberg Project consists of approximately 134 pages of information about Almoran and Hamet.

Almoran and Hamet eBook

This eBook from the Gutenberg Project consists of approximately 134 pages of information about Almoran and Hamet.

He then related, with all the joy of a youthful and an ardent mind, the conversation he had had with Almoran, intermixed with expressions of the highest praise and the most cordial esteem.  Omar was not without suspicion, that the sentiments which Almoran had first expressed with such vehemence of passion, were still predominant in his mind:  but of these suspicions he did not give the least hint to Hamet; not only because to communicate suspicions is to accuse without proof, but because he did not think himself at liberty to make an ill report of another, though he knew it to be true.  He approved the sentiments of Hamet, as they had indeed been infused by his own instructions; and some precepts and cautions were now added, which the accession of Hamet to a share of the imperial power made particularly necessary.

‘Remember,’ said Omar, ’that the most effectual way of promoting virtue, is to prevent occasions of vice.  There are, perhaps, particular situations, in which human virtue has always failed:  at least, temptation often repeated, and long continued, has seldom been finally resisted.  In a government so constituted as to leave the people exposed to perpetual seduction, by opportunities of dissolute pleasure or iniquitous gain, the multiplication of penal laws will only tend to depopulate the kingdom, and disgrace the state; to devote to the scymitar and the bow-string, those who might have been useful to society, and to leave the rest dissolute turbulent and factious.  If the streets not only abound with women, who inflame the passenger by their appearance, their gesture, and their solicitations; but with houses, in which every desire which they kindle may be gratified with secrecy and convenience; it is in vain that “the feet of the prostitute go down to death, and that her steps take hold on hell:”  what then can be hoped from any punishment, which the laws of man can superadd to disease and want, to rottenness and perdition?  If you permit opium to be publickly sold at a low rate; it will be folly to hope, that the dread of punishment will render idleness and drunkenness strangers to the poor.  If a tax is so collected, as to leave opportunities to procure the commodity, without paying it; the hope of gain will always surmount the fear of punishment.  If, when the veteran has served you at the risque of life, you withold his hire; it will be in vain to threaten usury and extortion with imprisonment and fines.  If, in your armies, you suffer it to be any man’s interest, rather to preserve the life of a horse than a man; be assured, that your own sword is drawn for your enemy:  for there will always be some, in whom interest is stronger than humanity and honour.  Put no man’s interest, therefore, in the ballance against his duty; nor hope that good can often be produced, but by preventing opportunities of evil.’

To these precepts of Omar, Hamet listened as to the instructions of a father; and having promised to keep them as the treasure of life, he dismissed him from his presence.  The heart of Hamet was now expanded with the most pleasing expectations; but Almoran was pining with solicitude, jealousy, and distrust:  he took every opportunity to avoid both Omar and Hamet; but Hamet still retained his confidence, and Omar his suspicions.

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Almoran and Hamet from Project Gutenberg. Public domain.