The Rev.  Dr. M’NEILE, who had been requested by the respected host to express to Mrs. Stowe the hearty congratulations of the first meeting of friends she had seen in England, thus addressed her:  “Mrs. Stowe:  I have been requested by those kind friends under whose hospitable roof we are assembled to give some expression to the sincere and cordial welcome with which, we greet your arrival in this country.  I find real difficulty in making this attempt, not from want of matter, nor from want of feeling, but because it is not in the power of any language I can command, to give adequate expression to the affectionate enthusiasm which pervades all ranks of our community, and which is truly characteristic of the humanity and the Christianity of Great Britain.  We welcome Mrs. Stowe as the honored instrument of that noble impulse which public opinion and public feeling throughout Christendom have received against the demoralizing and degrading system of human slavery.  That system is still, unhappily, identified in the minds of many with the supposed material interests of society, and even with the well being of the slaves themselves; but the plausible arguments and ingenious sophistries by which it has been defended shrink with shame from the facts without exaggeration, the principles without compromise, the exposures without indelicacy, and the irrepressible glow of hearty feeling—­O, how true to nature!—­which characterize Mrs. Stowe’s immortal book.  Yet I feel assured that the effect produced by Uncle Tom’s Cabin is not mainly or chiefly to be traced to the interest of the narrative, however captivating, nor to the exposures of the slave system, however withering:  these would, indeed, be sufficient to produce a good effect; but this book contains more and better than even these; it contains what will never be lost sight of—­the genuine application to the several branches of the subject of the sacred word of God.  By no part of this wonderful work has my own mind been so permanently impressed as by the thorough legitimacy of the application of Scripture,—­no wresting, no mere verbal adaptation, but in every instance the passage cited is made to illustrate something in the narrative, or in the development of character, in strictest accordance with the design of the passage in its original sacred context.  We welcome Mrs. Stowe, then, as an honored fellow-laborer in the highest and best of causes; and I am much mistaken if this tone of welcome be not by far the most congenial to her own feelings.  We unaffectedly sympathize with much which she must feel, and, as a lady, more peculiarly feel, in passing through that ordeal of gratulation which is sure to attend her steps in every part of our country; and I am persuaded that we cannot manifest our gratitude for her past services in any way more acceptable to herself than by earnest prayer on her behalf that she may be kept in the simplicity of Christ, enjoying in her daily experience the tender consolations of the Divine Spirit, and in the midst of the most flattering commendations saying and feeling, in the instincts of a renewed heart, ’Not unto me, O Lord, not unto me, but unto thy name be the praise, for thy mercy, and for thy truth’s sake.’”