We have no right to count any as heroes unless they have courage, patience, self-denial, great love for their fellow-men, and strength which they cheerfully employ for something greater than themselves.  The men, in fact, who have something of Christ in them; these are the only heroes whom God writes down in His book of life, and they are the only heroes whom we shall exalt in our hearts if we are followers of the crucified One.

In a Christian land, the beginning and end of all true and healthy hero-worship, is to set Christ first and above everything else and every one else in our affections.  We shall measure all other men truly if we have first of all taken the true measure of Him.  Love Him with all your hearts, say of Him, “Thou art the chief among ten thousand, and the altogether lovely,” and you will never give much of your hearts again to the things and the men who are morally not worth loving.  You will never be carried away again into the worship of that which is false, common, or cheap.  A man who sees all beauty, and the perfect beauty in Christ, will never say that there is much beauty anywhere else, except where there is something that resembles Christ.

We have to make our choice to-day, as those men made it long ago.  It is not quite the same choice.  It is not Barabbas against Christ, but it is the poor, coarse, common, frivolous things of the world against Christ.  It is the earthly against the heavenly; it is pleasure and sin against the service of the Man who was crucified:  it is the love of self, and things baser than ourselves, against the love of Him who died for us.  And everything depends upon that choice.  To make Him your King is to become kingly yourselves, and to be crowned at last with the true glory and honour.  But it is a terrible thing to say, “Away with this man, and release unto us Barabbas.”

JOSEPH OF ARIMATHEA

BY REV.  ALFRED ROWLAND, D.D..  LL.B.

“Joseph of Arimathea, an honourable counsellor, which also waited for the kingdom of God.”—­MARK xv. 43.

The crucifixion of our Lord produced strange and startling effects in moral experience, as well as in the physical world.  The veil of the Temple was rent from top to bottom as if a hand from heaven had torn it, in order to teach men that the ancient ritual was done with.  Darkness covered the earth, suggesting to thoughtful minds the guilt of the world and the mystery of the sacrifice which atoned for it.  Concurrently with these physical phenomena were spiritual experiences.  The Roman centurion who, in command of four soldiers, had the duty of seeing the sentence of the law duly executed, was so profoundly moved by what he saw of the Divine Sufferer and by His dying cry, that he exclaimed, “Truly this was the Son of God,” and thus he became the first of the great multitude out of all nations who give honour to the Lamb that has been slain.  The women, too, who were sometimes despised for weakness and timidity, proved themselves in this crisis to be heroines.  And Joseph of Arimathea, who up to this moment of shame and apparent defeat had been content to remain a secret disciple of our Lord, now boldly avowed his love and loyalty.