embalmer of the dead; a mummy of Amounirion covered with a curious network of bugles in blue porcelain; the upper part of a coffin with dedications to the Egyptian god Osiris; a small coffin containing the mummy of a child; the mummy of a female, Auch-sen-nefer, upon which is a scarabaeus, the sacred beetle of the Egyptians.  In the fourth division the principal object is the coffin of the last-named mummy, with representations of various deities, including Nutpe, or the Abyss of Heaven, a female figure with a vase on her head; and linen wrappers from mummies of the Greek period.  Having examined these human relics of remote antiquity, the visitor should pass at once to cases 63, 64, leaving the intermediate cases for future examination, where he will find scraps and fragments of the coffins, wrappers, and ornaments of various mummies.  In the first division are fragments of the mask of mummy coffins; fragments from the lower end of coffins with the Egyptian bull Apis carrying a mummy upon it; and hands (one holding a roll) from mummy coffins; sepulchral sandals, one with a foreign figure bandaged, in token of the enemies of the deceased being at his feet.  In the second division are a variety of sepulchral tablets to Osiris, Isis, Anubis, and other Egyptian deities.  The next twelve cases are filled with human mummies and their coffins.  In the first case is a mummy (1) of Pefaakhons, an auditor of the royal palace during the twenty-sixth dynasty.  This mummy is about two thousand two hundred years old.  Upon it the visitor may notice the representation of Egyptian deities Osiris, the Hawk of Ra, Isis, the embalmer Anubis, and the bull Apis.  Mummy number two, in this case, is that of a priest of Amoun, Penamoun, swathed in its bandages, and here also is the outer linen case of the mummy of Harononkh.  The next case (66) is devoted to the mummy and coffin of Tatshbapem:  the figures here represented are the deceased praying to Osiris, the usual figure of the embalmer of the dead, Anubis, and a scarabaeus, or sacred beetle, made of beads.  The next case contains the coffin and mummy of a priestess of Amoun, named Kotbti.  The hair is attached to the mask of the face, as the visitor will observe, by two ivory studs:  there are wooden models of the hands and arms decorated with bracelets and rings; each hand upon the coffin holds a nosegay, and here again the black Anubis with, his golden face appears in company with Thoth (a figure of a man with the head of an ibis), the Mercury of the Egyptians, god of the moon and inventor of speech, Isis, the Egyptian Ceres, and Nutpe, the Abyss of Heaven.  The next case (68) is the highly decorated coffin of the incense-bearer of the abode of Noumra.  Here the judgment scene of the Amenti is pourtrayed; Osiris, in the shape of a sphinx; and other sacred figures.  The following case (69) contains a mummy (l) of a Theban priest of Amoun, swathed in its outer linen coverings, which are decorated with various Egyptian divinities, and