Fontenelle and his party had not fared much better; the chief part had managed to reach the river by nightfall, but were nearly knocked up by the exertion; the horses of others sank under them, and they were obliged to pass the night upon the road.
On the following morning, July 27th, Fontenelle moved his camp across the river; while Captain Bonneville proceeded some little distance below, where there was a small but fresh meadow yielding abundant pasturage. Here the poor jaded horses were turned out to graze, and take their rest: the weary journey up the mountains had worn them down in flesh and spirit; but this last march across the thirsty plain had nearly finished them.
The captain had here the first taste of the boasted strategy of the fur trade. During his brief, but social encampment, in company with Fontenelle, that experienced trapper had managed to win over a number of Delaware Indians whom the captain had brought with him, by offering them four hundred dollars each for the ensuing autumnal hunt. The captain was somewhat astonished when he saw these hunters, on whose services he had calculated securely, suddenly pack up their traps, and go over to the rival camp. That he might in some measure, however, be even with his competitor, he dispatched two scouts to look out for the band of free trappers who were to meet Fontenelle in this neighborhood, and to endeavor to bring them to his camp.
As it would be necessary to remain some time in this neighborhood, that both men and horses might repose, and recruit their strength; and as it was a region full of danger, Captain Bonneville proceeded to fortify his camp with breastworks of logs and pickets.
These precautions were, at that time, peculiarly necessary, from the bands of Blackfeet Indians which were roving about the neighborhood. These savages are the most dangerous banditti of the mountains, and the inveterate foe of the trappers. They are Ishmaelites of the first order, always with weapon in hand, ready for action. The young braves of the tribe, who are destitute of property, go to war for booty; to gain horses, and acquire the means of setting up a lodge, supporting a family, and entitling themselves to a seat in the public councils. The veteran warriors fight merely for the love of the thing, and the consequence which success gives them among their people.


