“Your wife seems a very nice and beautiful lady, Arbuthnot,” he reflected aloud after dinner, when Mrs. Bastin, glowering as usual, though what at I do not know, had been escorted from the room by Natalie, “and really, when I come to think of it, you are an unusually fortunate person.  You possess a great deal of money, much more than you have any right to; which you seem to have done very little to earn and do not spend quite as I should like you to do, and this nice property, that ought to be owned by a great number of people, as, according to the views you express, I should have thought you would acknowledge, and everything else that a man can want.  It is very strange that you should be so favoured and not because of any particular merits of your own which one can see.  However, I have no doubt it will all come even in the end and you will get your share of troubles, like others.  Perhaps Mrs. Arbuthnot will have no children as there is so much for them to take.  Or perhaps you will lose all your money and have to work for your living, which might be good for you.  Or,” he added, still thinking aloud after his fashion, “perhaps she will die young—­she has that kind of face, although, of course, I hope she won’t,” he added, waking up.

I do not know why, but his wandering words struck me cold; the proverbial funeral bell at the marriage feast was nothing to them.  I suppose it was because in a flash of intuition I knew that they would come true and that he was an appointed Cassandra.  Perhaps this uncanny knowledge overcame my natural indignation at such super-gaucherie of which no one but Bastin could have been capable, and even prevented me from replying at all, so that I merely sat still and looked at him.

But Bickley did reply with some vigour.

“Forgive me for saying so, Bastin,” he said, bristling all over as it were, “but your remarks, which may or may not be in accordance with the principles of your religion, seem to me to be in singularly bad taste.  They would have turned the stomachs of a gathering of early Christians, who appear to have been the worst mannered people in the world, and at any decent heathen feast your neck would have been wrung as that of a bird of ill omen.”

“Why?” asked Bastin blankly.  “I only said what I thought to be the truth.  The truth is better than what you call good taste.”

“Then I will say what I think also to be the truth,” replied Bickley, growing furious.  “It is that you use your Christianity as a cloak for bad manners.  It teaches consideration and sympathy for others of which you seem to have none.  Moreover, since you talk of the death of people’s wives, I will tell you something about your own, as a doctor, which I can do as I never attended her.  It is highly probable, in my opinion, that she will die before Mrs. Arbuthnot, who is quite a healthy person with a good prospect of life.”

“Perhaps,” said Bastin.  “If so, it will be God’s will and I shall not complain” (here Bickley snorted), “though I do not see what you can know about it.  But why should you cast reflections on the early Christians who were people of strong principle living in rough times, and had to wage war against an established devil-worship?  I know you are angry because they smashed up the statues of Venus and so forth, but had I been in their place I should have done the same.”