The Journal of Negro History, Volume 1, January 1916 eBook

This eBook from the Gutenberg Project consists of approximately 615 pages of information about The Journal of Negro History, Volume 1, January 1916.

The Journal of Negro History, Volume 1, January 1916 eBook

This eBook from the Gutenberg Project consists of approximately 615 pages of information about The Journal of Negro History, Volume 1, January 1916.

This is to certify, that upon examination into the experiences and characters of a number of Ethiopians, and adjacent to Savannah, it appears that God has brought them out of darkness into the light of the Gospel, and given them fellowship one with the other; believing it is the will of Christ, we have constituted them a church of Jesus Christ, to keep up his worship and ordinances.

(Signed) A. Marshall, V.D.M.

Jan. 19, 1788.

This is to certify, that the Ethiopian church of Jesus Christ at Savannah, have called their beloved Andrew to the work of the ministry.  We have examined into his qualifications, and believing it to be the will of the great Head of the church, we have appointed him to preach the Gospel, and to administer the ordinances, as God in his providence may call.

(Signed) A. Marshall, V.D.M.

Jan. 20, 1788.

“After the death of their master his son, Dr. William Bryan, generously continued them the use of the barn for worship, until the estate was divided among the family.  Our Brother Andrew, by consent of parties, purchased his freedom, bought a lot at Yamacraw, and built a residence near the dwelling house which their master had given Sampson liberty to build on his lot; and which have ever been made use of for worship.  But by the division of their master’s estate, the lot whereon Sampson had built a house to live in, and which until this time continues to be used for worship, by Andrew, fell into the hands of an attorney, who married a daughter of the deceased Mr. Bryan, and receives no less than 12 l. a year for it. Sampson serves as a clerk, but frequently exhorts in the absence of his brother who has his appointments in different places to worship.

“Brother Andrew’s account of his number in full communion is TWO HUNDRED AND TWENTY-FIVE, and about THREE HUNDRED AND FIFTY have been received as converted followers, many of whom have not permission” from their owners “to be baptized.—­The whole number is judged to be about five hundred and seventy-five, from the towns being taken to this present July.  I have consulted brother Hambleton, who thinks they have need of a few Bibles, the Baptist Confession of Faith, and Catechism; Wilson on Baptism, some of Bunyan’s works, or any other that your wisdom may think useful to an illerate [sic] people.  They all join in prayers for you and yours and beg your intercession at the throne of grace for them, as well as for the small number of whites that dwell here; and among them I hope you will not forget your poor unworthy brother, and believe me, with sincere affections and brotherly love, your in the bonds of the Gospel,

(Signed) Jonathan Clarke[3]

Concerning the church at Savannah, the late Rev. Mr. Joseph Cook, of the Euhaw, upper Indian land, thus writes:  “From the enclosed you will see how it became a church, and what they have suffered, which is extremely affecting, but they now begin to rise from obscurity and to appear great.  I have some acquaintance with their pastor, and have heard him preach; his gifts are small, but he is clear in the grand doctrines of the Gospel.—­I believe him to be truly pious and he has been the instrument of doing more good among the poor slaves than all the learned doctors in America.”

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The Journal of Negro History, Volume 1, January 1916 from Project Gutenberg. Public domain.