The Journal of Negro History, Volume 1, January 1916 eBook

This eBook from the Gutenberg Project consists of approximately 615 pages of information about The Journal of Negro History, Volume 1, January 1916.

The Journal of Negro History, Volume 1, January 1916 eBook

This eBook from the Gutenberg Project consists of approximately 615 pages of information about The Journal of Negro History, Volume 1, January 1916.
man at this plantation, in lieu of these, grants his negroes an acre of ground, and all Saturday afternoon to raise grain and poultry for themselves.  After they have dined, they return to labor in the field, until dusk in the evening; here one naturally imagines the daily labor of these poor creatures was over, not so, they repair to the tobacco houses, where each has a task of stripping allotted which takes them up some hours, or else they have such a quantity of Indian corn to husk, and if they neglect it, are tied up in the morning, and receive a number of lashes from those unfeeling monsters, the overseers, whose masters suffer them to exercise their brutal authority without constraint.  Thus by their night task, it is late in the evening before these poor creatures return to their second scanty meal, and the time taken up at it encroaches upon their hours of sleep, which for refreshment of food and sleep together can never be reckoned to exceed eight.

“When they lay themselves down to rest, their comforts are equally miserable and limited, for they sleep on a bench, or on the ground, with an old scanty blanket, which serves them at once for bed and covering, their cloathing is not less wretched, consisting of a shirt and trowsers of coarse, thin, hard, hempen stuff, in the Summer, with an addition of a very coarse woolen jacket, breeches and shoes in Winter.  But since the war, their masters, for they cannot get the cloathing as usual, suffer them to go in rags, and many in a state of nudity.

“The female slaves share labor and repose just in the same manner, except a few who are term’d house negroes, and are employed in household drugery.

“These poor creatures are all submission to injuries and insults, and are obliged to be passive, nor dare they resist or defend themselves if attacked, without the smallest provocation, by a white person, as the law directs the negroe’s arm to be cut off who raises it against a white person, should it be only in defence against wanton barbarity and outrage.

“Notwithstanding this humiliating state and rigid treatment to which this wretched race are subject, they are devoid of care, and appear jovial, contented and happy.  It is a fortunate circumstance that they possess, and are blessed with such an easy satisfied disposition, otherwise they must inevitably sink under such a complication of misery and wretchedness; what is singularly remarkable, they always carry out a piece of fire, and kindle one near their work, let the weather be so hot and sultry.

“As I have several times mentioned homminy and hoe-cake, it may not be amiss to explain them:  the former is made of Indian corn, which is coarsely broke, and boiled with a few French beans, till it is almost a pulp.  Hoe-cake is Indian corn ground into meal, kneaded into a dough, and baked before a fire, but as the negroes bake theirs on the hoes that they work with, they have the appellation of hoe-cakes.  These are in common use among the inhabitants, I cannot say they are palateable, for as to flavor, one made of sawdust would be equally good, and not unlike it in appearance, but they are certainly a very strong and hearty food.”

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The Journal of Negro History, Volume 1, January 1916 from Project Gutenberg. Public domain.