Another speciality of Parisian life occurred in the person of an old man, who came hither in youth, and while pursuing his studies received news of the loss of his fortune,—a pittance only remained; and so enamored had he become of the means of study and the monastic freedom here possible for the poor dreamer, that, hiring a cheap and obscure lodging, he remained a voluntary exile, unallured by the attractions of American enterprise, which soon revived the broken fortunes of his brothers. A more benign cosmopolite or meek disciple of learning it would be difficult to find; unlike his restless countrymen, he had acquired the art of living in the present;—the experience of a looker-on in Paris was to him more satisfactory than that of a participant in the executive zeal of home.
Such instances form a pleasing contrast to the outward gayety we habitually associate with Paris. It boasts a world of patient labor. Emile Souvestre has drawn some faithful and charming pictures of these scenes, wherein philosophy and cheerfulness illumine the haunts of modest toil. In England and America only artists of great merit enjoy consideration; but in Paris the pursuit itself insures countenance and sympathy, which in themselves yield vast encouragement. There are more odd characters ensconced in the nooks of this capital than anywhere else in Europe;—men who have become unconsciously metropolitan friars—living in celibate dens, haunting libraries and gardens, subsisting on a bare competence, and working out some darling theory or speculative problem; lonely in the midst of a crowd, and content in their self-imposed round of frugality and investigation.


