underlain the liberties of Europe, and has stiffened men into the rejection of all priestly and civic domination.  ’Where the Spirit of the Lord is, there is liberty,’ and if a man has in his heart the grace of God, then he stands erect as a man.  ’Ye are bought with a price; be ye not the servants of men.’  The Christian democracy, the Christian rejection of all sacerdotal and other domination, flows from the access of each individual Christian to the fountain of all wisdom, the only source of law and command, the inspirer of all strength, the giver of all grace.  By faith ye stand.  ’Stand fast therefore in the liberty wherewith Christ has made you free.’

III.  Lastly, and only a word; we have here the Christian way of entrance into grace.

I have already remarked on the emphasis with which, both in my text and in the preceding clause, there are laid down the two conditions of possessing this grace, or the peace which precedes it:  ’By Christ—­through faith.’  Notice, too, that Jesus Christ gives us ‘access.’  Now that expression is but an imperfect rendering of the original.  If it were not for its trivial associations, one might read instead of ‘access,’ introduction, ’by whom we have introduction into this grace wherein we stand.’  The thought is that Jesus Christ secures us entry into this ample space, this treasure-house, as some court officer might take by the hand a poor rustic, standing on the threshold of the palace, and lead him through all the glittering series of unfamiliar splendour, and present him at last in the central ring around the king.  The reality that underlies the metaphor is plain.  We sinners can never pass into that central glory, nor ever possess those gifts of grace, unless the barrier that stands between us and God, between us and His highest gifts of love, is swept away.

I recall an old legend where two knights are represented as seeking to enter a palace, where there is a mysterious fire burning in the middle of the portal.  One of them tries to pass through, and recoils scorched; but when the other essays an entrance the fierce fire sinks, and the path is cleared.  Jesus Christ has died, and I say it with all reverence, as His blood touches the fire it flickers down and the way is opened ’into the holiest of all, whither the Forerunner is for us entered.’  He both brings the grace and makes it possible that we should go in where the grace is.

But Jesus Christ’s work is nothing to you unless your personal faith comes in, and so that is pointed to in the second of the clauses here:  ‘By faith we have access.’  That is no arbitrary appointment.  It lies in the very nature of the gift and of the recipient.  How can God give access into that grace to a man who shrinks from being near Him; who does not want ‘access,’ and who could not use the grace if he had it?  How can God bestow inward and spiritual gifts upon any man who closes his heart against them, and will not have