But it is weak and often overborne by its opposite.  The seed sown is to grow in spite of bad weather and a poor soil and many weeds, and though it is destined to overcome all these, it may to-day only be able to show on the surface a little patch of pale and struggling growth.  When we think of the cost at which the life of Christ was imparted to men, and of the divine source from which it comes, and of the sedulous and protracted discipline through which it is being trained, we cannot but conclude that nothing short of its universal dominion over all the faculties of its imperfect possessors can be the goal of its working.  Hercules in his cradle is still Hercules, and strangles snakes.  Frost and sun may struggle in midwinter, and the cold may seem to predominate, but the sun is steadily enlarging its course in the sky, and increasing the fervour of its beams, and midsummer day is as sure to dawn as the shortest day was.

The sons of God, even more truly than other men, have contending principles fighting within them.  It was the same Apostle who with oaths denied that he ‘knew the man,’ and in a passion of clinging love and penitence fell at His feet; but for the mere onlooker it would be hard to say which was the true man and which would conquer.  The sons of God, like other men, have to express themselves in words which are never closely enough fitted to their thoughts and feelings.  David’s penitence has to be contented with groans which are not deep enough; and John’s calm raptures on his Saviour’s breast can only be spoken by shut eyes and silence.  The sons of God never fully correspond to their character, but always fall somewhat beneath their desire, and must always be somewhat less than their intention.  The artist never wholly embodies his conception.  It is only God who ‘rests from His works’ because the works fully embody His creative design and fully receive the benediction of His own satisfaction with them.

From all such thoughts there arises a piece of plain practical wisdom, which warns Christian men not to despond or despair if they do not find themselves living up to their ideal.  The sons of God are ‘veiled’ because the world’s estimate of them is untrue.  The old commonplace that the world knows nothing of its greatest men is verified in the opinions which it holds about the sons of God.  It is not for their Christianity that they get any of the world’s honours and encomiums, if such fall to their share.  They are unknown and yet well-known.  They live for the most part veiled in obscurity.  ’The light shineth in darkness, and the darkness comprehendeth it not.’  They are God’s hidden ones.  If they are wise, they will look for no recognition nor eulogy from the world, and will be content to live, as unknown by the princes of this world as was the Lord of glory, whom they slew because their dim eyes could not see the flashing of the glory ‘through the veil, that is to say, His flesh.’  But no consciousness of imperfection in our revelation of an indwelling Christ must ever be allowed to diminish our efforts to live out the life that is in us, and to shine as lights in the world; nor must the consciousness that we walk as ‘veiled,’ lead us to add to the thick folds the criminal one of voluntary silence and cowardly hiding in dumb hearts the secret of our lives.